Code
HCS12097
Weight
450 gm / 0.99 lbs
Size
Height
18cm (7") Width
13cm (5") Depth
9cm (4") Material
Brass
Availability
Sold
Date Added
2016-02-26 12:16:56
Note : We used to sell this product 9 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.

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Protection covers your purchase and personal data.
Worldwide Delivery
We ship Worldwide, except Russia.Shipping cost US$25.2 for upto 0.5 kgs

Hotline
Talk to help line for your question on 9841267335These are few old collection remaining from our collection. Basically these statue are made as a side statues for a temple, where the main statue is made in high quality and these statues are placed on the walls or used for outer decoration. This by now ways means these statue belong to any temples or extracted from temples. these items are old but not used by any temples. hence these don't have any archeological value and is not illegal.
About sold
this item is sold
this item is sold
About Sacred Serenity Collection
This is a beautiful old Buddhist statue that carries a deep sense of spirituality and craftsmanship. These statues were made around 15 to 20 years ago and are crafted from pure copper. If the statue has gold, it has a thick layer of gold plating, unlike modern statues where using a lot of gold is expensive.
Skilled artisans, who were well-versed in religious teachings, made these statues. They followed traditional guidelines and sacred texts to create each statue with precise expressions and postures. The artisans believed they were creating representations of gods rather than just ordinary figures. This unique perspective is reflected in the statues themselves. Read More . . .
This is a beautiful old Buddhist statue that carries a deep sense of spirituality and craftsmanship. These statues were made around 15 to 20 years ago and are crafted from pure copper. If the statue has gold, it has a thick layer of gold plating, unlike modern statues where using a lot of gold is expensive.
Skilled artisans, who were well-versed in religious teachings, made these statues. They followed traditional guidelines and sacred texts to create each statue with precise expressions and postures. The artisans believed they were creating representations of gods rather than just ordinary figures. This unique perspective is reflected in the statues themselves. Read More . . .
Brief Introduction :
Padmapani is also a form of Avalokiteshvara. He is generally seen standing on the right side of Buddha Amitabha in Sukhavati Heaven. He is depicted as red in color. He holds a lotus flower in his left hand and shows varada mudra with his right hand. He wears an antelope skin on the shoulders. He wears all the ornaments typical of a bodhisattva symbolizing his enlightened experiences. He wears a crown and his hair is bound to form a top knot. Sometimes it is eclipsed by an effigy of Amitabha Buddha. When there is no effigy of Amitabha Buddha in the crown of Padmapani, he is then white in color.
Iconography :Padmapani Lokeshvara wears an antilope skin on the shoulders. Padmapani Lokeshvara wears all the ornaments typical of a bodhisattva symbolizing his enlightened experiences. Padmapani Lokeshvara wears a crown and his hair is bound to form a top knot. Sometimes it is eclipsed by an effigy of Amitabha Buddha. When there is no effigy of Amitabha Buddha in the crown of Padmapani, he is then white in colour.
Legend :A legend says that once an elephant was going to pick up a lotus flower in a pond. Unfortunately he slipped into the mud. Padmapani Lokeshvara cried in agony and prayed for Narayana. In the mean time Arya Avalokiteshvara was in that jungle and he heard the prayer. Immediately he took the form of Narayana and rescued the elephant from the marshy pond. Then Avalo-kiteshvara took the lotus offered by the elephant and went to Jetavana grove where Buddha Shakyamuni was residing. He in turn offered this lotus flower to Buddha Shakyamuni. Buddha Shakyamuni thanked Avalokiteshvara for his offer of the lotus flower and requested him to offer it to Lord Amitabha on his behalf. Avalokiteshvara told the whole story to Lord Amitabha Buddha. Appreciating the philanthropic deeds of Avalokiteshvara, Buddha Amitabha told him to keep that lotus flower forever and continue the act of benefitting all sentient beings. Later
on Avalokiteshvara was known as Padmapani Lokeshvara.
In Kathmandu valley nun.erous images of Padmapani Bodhisattva or Lokeshvara are found. Padmapani Lokeshvara found in Shreegha vihara in Kathmandu is believed to be of the fifth century of Christian era. According to Pandit Hem Raj Shakya 202 images or sculptures of Padmapani carved in stones are found in Patan city alone dating as early as theLichchavi period.
on Avalokiteshvara was known as Padmapani Lokeshvara.
In Kathmandu valley nun.erous images of Padmapani Bodhisattva or Lokeshvara are found. Padmapani Lokeshvara found in Shreegha vihara in Kathmandu is believed to be of the fifth century of Christian era. According to Pandit Hem Raj Shakya 202 images or sculptures of Padmapani carved in stones are found in Patan city alone dating as early as theLichchavi period.