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9841267335

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Buddhist Handmade Statue of Milarepa, Full Gold Plated, Stone Setting, Face Painted

US$440

Code
HCS25571
Weight
2 Kg / 4.41 lbs
Size
24x17x12 Cm / 9.45 Inches
Material
Copper
Availability
Available
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We ship Worldwide, except Russia.
Shipping cost US$25.2 for upto 0.5 kgs
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Finishing: Stone Setting
The Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted] is adorned with an exquisite array of semi-precious stones, including turquoise, coral, and lapis lazuli. These stones are carefully selected and meticulously placed on the Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted]'s surface, adding a touch of opulence and enhancing its overall beauty. Each stone is thoughtfully positioned using a high-quality adhesive, ensuring secure and long-lasting attachment. The vibrant colors and unique patterns of the stones create a captivating contrast against the backdrop of the Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted], elevating its visual appeal and making it truly eye-catching. Read More . . .
Gold Painted Face
The face of Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted] is painted with gold to enhance its significant features, particularly the eyes, and lips. This detailed painting is essential as it brings forth the crucial attributes of the expression of eyes and lips that metal carving alone cannot capture.
Moreover, the painted face serves as a symbolic and sacred ritual in Buddhism, preparing the statue for consecration and practice. The act of painting the face with gold in Buddhism holds deep meaning. It represents the intention to bring life and expression to the statue, imbuing it with a sense of vitality and presence. The application of gold on the face showcases the devotion and craftsmanship of the artisans, ensuring that every detail is carefully attended to honor the sacred essence of the Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted]. Read More . . .
Lost-Wax System
This Milarepa of Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Milarepa.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Full Fire Gold Plating
This Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted] is finished with full gold plating. also known as mercury gold plating or fire gold plating. This traditional technique involves the application of a genuine layer of gold onto the Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted]. Referred to as mercury gold plating, it is considered the correct and authentic form of gold plating in Nepal. Despite being more expensive than electroplating, this traditional mercury gold plating is gaining popularity again in Nepal. People are drawn to its authenticity, longevity, and the unmatched beauty it brings to the Buddhist Handmade Statue Of Milarepa, [full Gold Plated, Stone Setting, Face Painted]. The resurgence of interest in this traditional form of gold plating reflects a growing appreciation for the craftsmanship and cultural heritage of Nepal Read More . . .
Brief Introduction :
Milarepa is one of the most widely known Tibetan Saints. In a superhuman effort, he rose above the miseries of his younger life and with the help of his Guru, Marpa the Translator, took to a solitary life of meditation until he had achieved the pinnacle of the enlightened state, never to be born again into the Samsara (whirlpool of life and death) of worldly existence. Out of compassion for humanity, he undertook the most rigid asceticism to reach the Buddhic state of enlightenment and to pass his accomplishments on to the rest of humanity. His spiritual lineage was passed along to his chief disciples, Gambopa and Rechung. It was Rechung who recorded in detail the incidents of Milarepa's life for posterity. The narrative of his life has thus been passed down through almost a millennium of time and has become an integral part of Tibetan culture. In addition to Rechung's narrative of his life, summarized below, Milarepa extemporaneously composed innumerable songs throughout his life relevant to the dramatic turns of events of himself and his disciples in accordance with an art form that was in practice at the time. These songs have been widely sung and studied in Tibet ever since and have been recorded as the Hundred Thousand Songs of Milarepa. His faithful devotion, boundless religious zeal, monumental forbearance, superhuman perseverance, and ultimate final attainment are a great inspiration today for all. His auspicious life illumined the Buddhist faith and brought the light of wisdom to sentient beings everywhere.
Iconography :
Milarepa is mostly seen sitted
Life Story :
Born in the village of Kya Ngatsa - also known as Tsa - in Gungthang province of western Tibet to a prosperous family he was named Mila Thöpaga (Thos-pa-dga'), which means "A joy to hear." His family name, Josay indicates noble descent, a sept of the Khyungpo or eagle clan. When his father died, Milarepa's uncle and aunt took all of the family's wealth. At his mother's request, Milarepa left home and studied sorcery. While his aunt and uncle were having a party to celebrate the impending marriage of their son, he took his revenge by summoning a giant hail storm to demolish their house, killing 35 people, although the uncle and aunt are supposed to have survived. The villagers were angry and set off to look for Milarepa, but his mother got word to him and he sent a hailstorm to destroy their crops.

Many of Milarepa's deeds took place in Chokyi Dronma's homeland and his life and songs were compiled by Tsangnyon Heruka, sponsored by Chokyi Dronma's brother, the Gungthang king Thri Namgyal De.

Milarepa later lamented his evil ways in his older years: "In my youth I committed black deeds. In maturity I practiced innocence. Now, released from both good and evil, I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace."
Linage :
Milarepa is famous for many of his songs and poems, in which he expresses the profundity of his realization of the dharma. He also had many disciples, male and female, including Rechung Dorje Drakpa (Ras-chung Rdo-rje Grags-pa) and Gampopa (Sgam-po-pa, Dhakpo Lhaje). His female disciples include Rechungma, Padarbum, Sahle Aui and Tsheringma.It was Gampopa who became Milarepa's spiritual successor, continued his lineage, and became one of the main lineage masters in Milarepa's tradition.

Mantra of Milarespa


Om Ah Guru Hasa Vajra Hung


You may also want to read the related articles :

Service of Filling and blessing in Statue | Videos of statue Making Process | Making Process Of Metal Statues | Gold Plating in Statues | Altering Finishing in Statue

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Buddhist Handmade Statue of Milarepa, Full Gold Plated, Stone Setting, Face Painted