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9841267335

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Buddhist Statue of Karmapa, Full Fire Gold Plated, Antique Finishing

US$900

Code
HCS22691
Weight
4 Kg / 8.82 lbs
Size
29x26x16 Cm / 11.42 Inches
Material
Copper & Gold Plated
Availability
Available
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Shipping cost US$25.2 for upto 0.5 kgs
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Antique Finishing
This is an antique patina-finished Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing. This is not an antique statue. It is just an antique patina finish. This Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing is a testament to the artisan's mastery of the art of aging. Its antique patina has been meticulously crafted to give the appearance of an aged statue, showcasing the artist's unique techniques and skills. Through undisclosed processes and careful aging treatments, the Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing undergoes a transformation that captures the essence of time and history. Read More . . .
Full Fire Gold Plating
This Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing is finished with full gold plating. also known as mercury gold plating or fire gold plating. This traditional technique involves the application of a genuine layer of gold onto the Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing. Referred to as mercury gold plating, it is considered the correct and authentic form of gold plating in Nepal. Despite being more expensive than electroplating, this traditional mercury gold plating is gaining popularity again in Nepal. People are drawn to its authenticity, longevity, and the unmatched beauty it brings to the Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing. The resurgence of interest in this traditional form of gold plating reflects a growing appreciation for the craftsmanship and cultural heritage of Nepal Read More . . .
Lost-Wax System
This Milarepa of Buddhist Statue Of Karmapa, [full Fire Gold Plated], Antique Finishing is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Milarepa.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Brief Introduction :
The Karmapa (honorific title His Holiness the Gyalwa (རྒྱལ་བ་, Victorious One) Karmapa, more formally as Gyalwang (རྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones) Karmapa, and informally as the Karmapa Lama) is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, Wylie: bka' brgyud), itself one of the four major schools of Tibetan Buddhism.
The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France.
Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some.
Origin of the lineage :
Dusum Khyenpa, 1st Karmapa Lama (Wylie: Dus gsum Mkhyen pa, 1110-1193), was a disciple of the Tibetan master Gampopa. A talented child who studied Buddhism with his father from an early age and who sought out great teachers in his twenties and thirties, he is said to have attained enlightenment at the age of fifty while practicing dream yoga. He was henceforth regarded by the contemporary highly respected masters Shakya Śri and Lama Shang as the Karmapa, a manifestation of Avalokiteśvara, whose coming was predicted in the Samadhiraja Sutra and the Laṅkāvatāra Sūtra.

The source of the oral lineage, traditionally traced back to the Buddha Vajradhara, was transmitted to the Indian master of mahamudra and tantra called Tilopa (989-1069), through Naropa (1016-1100) to Marpa Lotsawa and Milarepa. These forefathers of the Kagyu (Bka' brGyud) lineage are collectively called the "Golden Rosary".

Karma Pakshi, 2nd Karmapa Lama (1204-1283), is often said to be the first person ever recognized and empowered as a tulku (Wylie: sprul sku), a reincarnated lama (bla ma)
Black Crown :
The Karmapas are the holders of the Black Crown (Wylie: Zhwa-nag) and are thus sometimes known as "the Black Hat Lamas". This crown (Wylie: rang 'byung cod pan "self-arisen crown"), is traditionally said to have been woven by the dakinis from their hair and given to the Karmapa in recognition of his spiritual realization. The physical crown displayed by the Karmapas was offered to Deshin Shekpa, 5th Karmapa Lama by the Yongle Emperor of China as a material representation of the spiritual one.

The crown was last known to be located at Rumtek Monastery in Sikkim, the last home of the 16th Karmapa, although that location has been subject to some upheaval since 1993 causing some to worry as to whether or not it is still there. An inventory of items remaining at Rumtek is purported to be something the Indian government is going to undertake in the near future.
List of Karmapas :
Dusum Khyenpa (དུས་གསུམ་མཁྱེན་པ་) (1110-1193)
Karma Pakshi (ཀརྨ་པཀྵི་) (1204-1283)
Rangjung Dorje (རང་འབྱུང་རྡོ་རྗེ་) (1284-1339)
Rolpe Dorje (རོལ་པའི་རྡོ་རྗེ་) (1340-1383)
Deshin Shekpa (དེ་བཞིན་གཤེགས་པ་)(1384-1415)
Thongwa Donden (མཐོང་བ་དོན་ལྡན་) (1416-1453)
Chodrak Gyatso (ཆོས་གྲགས་རྒྱ་མཚོ་) (1454-1506)
Mikyo Dorje (མི་བསྐྱོད་རྡོ་རྗེ་) (1507-1554)
Wangchuk Dorje (དབང་ཕྱུག་རྡོ་རྗེ་) (1556-1603)
Choying Dorje (ཆོས་དབྱིངས་རྡོ་རྗེ་) (1604-1674)
Yeshe Dorje (ཡེ་ཤེས་རྡོ་རྗེ་) (1676-1702)
Changchub Dorje (བྱང་ཆུབ་རྡོ་རྗེ་) (1703-1732)
Dudul Dorje (བདུད་འདུལ་རྡོ་རྗེ་) (1733-1797)
Thekchok Dorje (ཐེག་མཆོག་རྡོ་རྗེ་) (1798-1868)
Khakyab Dorje (མཁའ་ཁྱབ་རྡོ་རྗེ་) (1871-1922)
Rangjung Rigpe Dorje (རང་འབྱུང་རིག་པའི་རྡོ་རྗེ་) (1924-1981)
Ogyen Trinley Dorje (ཨོ་རྒྱན་འཕྲིན་ལས་རྡོ་རྗེ།) (b. 1985) or Trinley Thaye Dorje (ཕྲིན་ལས་མཐའ་ཡས་རྡོ་རྗེ།)(b. 1983),

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Service of Filling and blessing in Statue | Videos of statue Making Process | Making Process Of Metal Statues | Gold Plating in Statues | Altering Finishing in Statue

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Buddhist Statue of Karmapa, Full Fire Gold Plated, Antique Finishing