Pancha Buddha : About
Five Dhyani Buddhas, popularly known as Pancha Buddha are five representatives of five different qualities of Shakyamuni Buddha. Pancha Buddhas are also known as the Five Wisdom Tathagatas and are widely respected in Vajrayana Buddhism. In Sanskrit, they are known as the Five Conquerors, or Victor, and are a common subject in Vajrayana Buddhist tradition. As you may have noticed in many Thangkas or collections of five Buddha statues in Buddhist people's residences, these collections of Buddha statues are quite popular for their great five different qualities. These Pancha Buddhas are Vairochana, Akshobhaya, Amitabha, Ratnasambhava, and Amoghasiddhi.
These Five Buddhas represent five paradises in five different directions i.e. Central, East, West, North, and South. In both Nepali Buddhism as well as Tibetan Buddhism, these Pancha Buddhas are represented in different Buddha statues, Buddha images, paintings as well as Thangkas, etc. The collection of Nepali Buddha statues must consist of a set of five Pancha Buddhas or it is considered incomplete. This state how much important the Pancha Buddhas are especially in Nepalese and Tibetan Buddhism.
Characteristics The following shows the importance and characteristics of Pancha Buddhas in the life of Buddhist people.
Vairochana Buddha
Vairochana Buddha is considered as the supreme Buddha among Pancha Buddha. This Premordial Buddha represents the wisdom of Sunyata or essence of the Dharma realm meditation mudra. In Tibetan Buddhism, Pancha Buddha are drawn together in a mandala, it is always that Vairochana Buddha is in the center of Mandala. Vairochana Buddha statues are mostly depicted in white color and it is believed that if one meditate saying matra on Vairochana buddha, it helps to vanquish ingnorance. Vairocana Buddha Statues is quite popular among the Tibetan Buddha statues since the core of Jokhang temple is the Buddha image of Vairocana Buddha and Jokhang temple is one of the few important Buddhist pilgrimage sites in Tibet.
Ratnasambhava Buddha
Ratnasambhava Buddha represents the South Skandha and is believed to reign over it just like other Buddha. Ratnasambhava Buddha statues is especially depicted in yellow color and represents richness. Ratnasambhava Buddha is shown in Varada Mudra, also known as Boon giving mudra, one of the different styles of Buddha statues. In Mandala, Ratnasambhava Budhda is shown facing South.
Amoghasiddhi Buddha
As the Buddha reigning over North Skandha, Amoghasiddhi Buddha is believed to protect or destroy every ounce of envy or jealousy from the heart of people who meditate on Amoghasiddhi Buddha. Amoghasiddhi Buddha statues are depicted in green color holding double vajra. Since he is represented as the protector from envy, Amoghasiddhi Buddha is shown in Abhaya mudra.
Akshobhaya Buddha
Among Pancha Buddhas, Akshobhaya Buddha is quite popular representations of Buddha. Akshobhaya Buddha is depicted in Blue color, holding vajra with left hand and touching the earth using earth touching Mudra. Akshobahaya Buddha is considered as the heavenly Buddha who reign over the eastern Paradise and represents the fifth Skandha. By meditating on the name of Akshobhaya Buddha, one can overcome any kind of anger as well as hatred.
Amitabha Buddha
In many Asian countries, Amitabha Buddha of Pancha Buddha is greatly respected and followed by large number of Buddhist people as well as Buddhist monks. Amitabha Buddha is also the heavenly Buddha who reign over the Western Paradise and is represented in red Color, holding lotus which symbolizes gentle and pure. Amitabha Buddha stands in the center of Pure Land which is considered as heavenly place where one can be free from all cycles of life. Only who speaks or meditate on Amitabha Buddha can go to Pure Land according to Buddhist doctrines of Amitabha Buddha. Two major Bodhisattvas i.e. Avalokiteshvara and Mahasthamaprapta are depicted with Amitabha Buddha statues.
These Pancha Buddha are greatly respected by Newari Buddhism as well as Nepali-tibetan Buddhist ethnicities. These five Buddhas of five different skandha shows the qualities of Living Buddha and depicted in form of crown known as Five Buddha Crown or Rig Nga in Tibetan Buddhism. One of the key features of Pancha Buddha statues is that the hand postures of each Pancha Buddha are not considered mudra if all five Buddha statues are not placed together.
Our Buddha statue collection provides different styles of antique Pancha Buddha statues, Nepal Tibet Buddha statues, Tibetan Buddha statues, and Buddha sculptures, based on the mudras, etc. You can view our onlince collection for rare, old and antique Pancha Buddha Statues.
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Thangka Lhyape : What is Lhyape Style
Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha, an enchanting Lhyape Thangka masterpiece, emanates an aura of celestial splendor. The golden-yellow background bathes the entire composition in a luminous glow, symbolizing purity and enlightenment. Intricately painted with 24-carat gold, Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha's divine form and surrounding elements glisten with a mesmerizing metallic shine.
Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha, the central deity, exudes a transcendent presence within the Thangka. With exquisite attention to detail, the artist skillfully incorporated Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha's name into various aspects of the painting. Delicate golden threads weave through celestial clouds, halo, and sacred symbols, seamlessly integrating Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha's essence into the visual tapestry.
The resplendent use of gold extends beyond Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha's form, enriching every aspect of the Thangka. From ornate borders to celestial landscapes, the radiant allure of 24-carat gold infuses the entire composition. This captivating fusion of yellow and gold creates a captivating visual spectacle, captivating the viewer's gaze and invoking a sense of reverence and awe.
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Master Quality : What is master Quality?
The attribute of "master quality" distinguishes the Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha as an embodiment of extraordinary craftsmanship and artistic excellence. This exceptional piece is directly handcrafted by an artist or craftsman of the highest categorization, reflecting their unparalleled skill and expertise. The uniqueness of Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha lies in its exclusivity to the artist, making it a rare find with nearly impossible chances of finding an identical piece in the same category. While copies may exist, they can never truly replicate the essence of the original, as an artist or craftsman capable of creating such exceptional artistry would prefer to showcase their own creative vision rather than reproduce another's work.
While there may be copies or imitations of this Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha, they will never quite match the original because the artist or craftsman who possesses the capability to create such high-quality art would prefer to produce their distinct pieces rather than replicate someone else's work. This ensures that each Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha maintains its individuality and stands apart from any attempts at duplication.
To further emphasize its exceptional nature, the production of this Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha involves the involvement of a single artist or meticulous supervision by a master artist. The creation process demands a significant amount of time, typically spanning around 2 to 3 months, as great attention to detail is given to every aspect. This meticulous craftsmanship contributes to the superiority of the product compared to others available in the market.
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Use of Real Gold
This thangka of Green Tara Thangka, [high Quality], Buddhist Traditional Painting, Lhyape Style, [real Gold], With Pancha Buddha has real gold painted on its surface along with other paints. This is an ancient process of decorating the thangka in Tibetan Buddhism, Here gold is ground into gold dust, which is then mixed with other undisclosed material to make it paintable on the canvas. this mixture is then mixed with transparent glue and painted on the thangka.
These sacred paintings serve as objects of contemplation, inspiration, and instruction, guiding practitioners on their spiritual path. Thangkas provide a visual gateway to the world of Tibetan Buddhism, encapsulating its rich symbolism, iconography, and spiritual concepts. With their vibrant colors, intricate patterns, and skillful craftsmanship, thangkas offer a profound visual medium for deepening one's understanding and connection to the teachings of Buddhism.
Thangkas come in various sizes, ranging from small pieces resembling Western half-length portraits to grand-scale creations spanning several meters in each dimension. While the larger thangkas are intended for temporary display during religious festivals, the majority of these artworks are designed for personal meditation or as educational aids for monastic students. The compositions of thangkas are meticulously crafted, featuring intricate details and often incorporating numerous small figures. A central deity or focal point is typically surrounded by a symmetrical arrangement of other divine beings, symbols, or narrative elements that convey profound spiritual teachings.
How is Thangka made
First, the canvas on which the painting is to be executed is laid on a wooden frame to determine the required dimensions. This canvas is an extremely finely woven cotton material, referred to in the Holy Scriptures as "Ãura Canvas".
Then the canvas is cut, hemmed and, with the use of sturdy strings, very tightly mounted in the wooden frame. Painting is carried out with the frame in an upright position, without any further rigid support or backing.
In this studio, our primary artist, who works virtually exclusively for us, applies the undercoat consisting of a mixture of chalk and glue to the canvas by hand. Other Thangka workshops have turned to mainly using industrially pre-primed canvas.
This photo shows how the canvas, after receiving its base coat followed by a second coating of bone glue, is polished and smoothed by hand with a stone to attain a perfectly smooth, featureless painting surface. Through this process the canvas becomes quite rigid, thereby providing perfect conditions to evoke very finest artistic detail and over-all superior painting quality.
Using a different Thangka, we see how, after mounting, the complete basic pattern of the respective theme is applied to the canvas.
The following picture shows the steps in creating a gold-based Thangka, such as our No PH 9, the "Holy Mount Kailash". To achieve more intensive colour, yet another prime coat, in ochre, is applied, followed by a coat of pure gold. The so-called Thangka painting gold is traditionally produced by members of the Newar people in Nepal. 24-karat gold is ground to finest powder and mixed with bone glue and water in proportions suitable for direct use in painting. Thus, the Thangka gold is not gold leaf at all! Silver can be processed and used in the same way: Mount Kailash and the surrounding peaks in our completed Thangka were not painted with white paint, rather with precious silver.
Here, the nearly completed piece has been removed from the wooden frame. Now only the very finest finishing touches remain to be added, such as compacting the gold and giving Mount Kailash its silver mantle.
K. Lama regarded his already half-finished thangka proudly
The Mount Kailash Thangka, including the black margin (which can also facilitate the fastening of a traditional brocade frame), is now complete. Only the background gold must be compacted in the places where it is later intended to exhibit a sheen.
Here we see an old ballpoint pen casing into which a specially cut agate has been fitted. The back of this semi-precious stone is slightly concave and can be used to compact gold over extensive areas of the Thangka, while the blunt point is used to lineally compact gold, thus creating a shiny effect.
In this way, through partial compaction of the gold or refraining from compaction, nearly three-dimensional effects can be achieved. The glorious sheen of gold artistically treated in this way richly rewards the beholder or meditator with a Thangka possessed of an extraordinarily aesthetic aura.
Thangka Making Video
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Brief Introduction :
Samaya Tara, popularly known as Green Tara. She is represented in a royal ease posture with her left leg bent her left leg overstepping the main lotus and resting on a blue lotus ready to get up and offer assistance to those in need. She is portrayed with maroon Buddhist robes and jewelry. The earrings represent patience, understanding, and renunciation. The diadem with five jewels represents the transmutation of the five delusions into the Five Buddha Wisdoms. She is shown with a benevolent countenance seated upon a white moon disk which is associated with special restorative nectar associated with the naval chakra center. In Buddhists, the moon symbolizes the wisdom aspect which when coupled with compassion leads to Sakyamuni Buddha's enlightenment. Her right hand is gracefully lowered in Varada mudra, the boon-granting gesture.
Iconography :
Green Tara's special lotus is the blue lotus or 'night lotus' which she bears in both hands. The word utpala means to 'burst open'. Her left-hand holds a stem with an open blooming flower and an unopened bud. The bent lower part of the stem represents the root. The open blossom represents the present and also the present Buddha; the bud represents the future and also Buddhas yet to be born. The future here also refers to a safe journey's end and future well-being. Her right-hand wisdom hand is in the gesture of giving refuge. The third finger touches the thumb to create a circle representing the union of wisdom and compassion, and the three extended fingers symbolize the Three Jewels of Buddhism a. The Buddha State b. The Body of Teachings. The Principles of the Universe The same hand holds the stem of a blue lotus representing her willingness to assist. The closed blossom in her right hand represents the past and also the Buddhas of the past. Green Tara is shown in a place of paradise called Khadiravani where she Tara dwells. Khadiravani is described as a great mountain kingdom with many trees, flowers, and animals (not shown). 3 rainbow tails emanate from her outer aureole. The crescent moon and sun symbolize the union of male and female ubiquitous in Tantric art.
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The seventy-two golden lines represent psychic energy channels emanating from her body and her central psychic channel running up her spinal column. Each one signifies a thousand as there are traditionally seventy-two thousand channels. The gold lines alternate between wiggly and straight to represent the two main psychic channels running up the central channel that entwine to create the interlocking 'snaking' caduceus to which the energy channels are connected. The trees in the foreground are the Ashoka Tree. The word Ashoka means 'without sorrow' and is the tree linked to the Vedic God of love and sexual union Kamadeva. Apparently, the tree blossoms when a virtuous lady touches it.
Commentary :
The word Tara means the one who saves. The word Tara is derived from the root tri meaning to cross and in context is taken to mean the one who helps people to cross the Ocean of Existence and Suffering. Green Tara is also called 'dark' Tara or more directly Shyama Tara. Green Tara is associated with the Amoghasiddhi who is also green and the north-facing Meditation who is head of the action family. Her willingness to help others is shown by her body posture with one foot ready so that she can rise to offer assistance. Like WhiteTara, she was born of the tears of compassion of the Bodhisattva Avalokiteshvara, resulting from the extreme state of sadness he experienced when observing the continuing ceaseless suffering which he sought to end.
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