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Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas
Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, [real Gold], With Three Great Bodhisattvas

Manjushri Thangka, Buddhist Traditional Painting, Karma Gadri Art, Real Gold, with Three Great Bodhisattvas

Also known as

Jampelyang

Wenshu Pusa

Monju Bosatsu

More Manjushri >>

USD1440 USD1800 | Enjoy a price drop of USD360 (20%)
Available SKU: HMS29533
  • Size: Height: 75cm (30") | Width: 50cm (20")
  • Weight: 200 gm / 0.44 lbs
  • Material: Cotton Canvas & Natural Color
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Manjushri :
Manjushree is a Sanskrit word meaning 'gentle glory'. In Sanskrit, "shree" means 'glorious' or 'honorable'. His name signifies one who embodies enlightened wisdom. He confers mastery of the Dharma, wisdom, and eloquence and teaches the path of a bodhisattva in the Mahayana tradition.
Three Great Bodhisattvas : Brief Introduction
Three Great Bodhisattvas are commonly depicted together because they represent three essential aspects of the path to enlightenment: compassion, wisdom, and power. These qualities are considered interdependent and complementary, reflecting the holistic nature of the bodhisattva path. The bodhisattva path is dedicated to the liberation of all sentient beings, and the Triad of Bodhisattvas serves as an inspiration and guiding force for practitioners in developing these vital qualities within themselves.
By visualizing, praying to, or meditating on the Triad of Bodhisattvas, practitioners aspire to cultivate compassion, wisdom, and spiritual strength in their own lives. They seek to integrate these qualities, recognizing their interconnectedness and their role in bringing about the liberation of oneself and all beings. The Triad of Bodhisattvas serves as a reminder of the balanced approach necessary for the path to enlightenment and provides a comprehensive framework for the practice of compassion, wisdom, and power. Read More . . .
Karma Gadri Art : Karma Gadri Tradition: An introduction
Description inspired from Images of Englitment.
This Custom of Tibetan thangka painting started from the creative ordered trials of the eighth Karmapa, Mikyö Dorje (1507-1554). He was one of the most prestigious Karmapas, a great contemplation ace as well as a productive, and student. Energetic about human expression and an imaginative visionary. He generally urged his devotees to master painting and cheered for this action.
The name Karma Gadri (gar-bris) came from the Karmapa settlements
It was set up when Mikyo Dorje and his company needed to travel. He composed an incredible book on craftsmanship named "the Incomparable Sun Workmanship Manual". It was beneficial for future craftsmen.
This thangka painting custom was likewise kept up within a spot called Karshoma, in eastern Tibet. To this end, the custom is known as Karshöma.
Since the source is from the eighth Karmapa, it is an unadulterated Tibetan way of painting thangka.
Master Quality : What is master Quality?
The attribute of "master quality" distinguishes the Manjushri as an embodiment of extraordinary craftsmanship and artistic excellence. This exceptional piece is directly handcrafted by an artist or craftsman of the highest categorization, reflecting their unparalleled skill and expertise. The uniqueness of Manjushri lies in its exclusivity to the artist, making it a rare find with nearly impossible chances of finding an identical piece in the same category. While copies may exist, they can never truly replicate the essence of the original, as an artist or craftsman capable of creating such exceptional artistry would prefer to showcase their own creative vision rather than reproduce another's work. Read More . . .
Use of Real Gold
This thangka of Manjushri has real gold painted on its surface along with other paints. This is an ancient process of decorating the thangka in Tibetan Buddhism, Here gold is ground into gold dust, which is then mixed with other undisclosed material to make it paintable on the canvas. this mixture is then mixed with transparent glue and painted on the thangka. Read More . . .
Introduction to Thangka
A thangka, also known as tangka, thanka, or tanka, is a vibrant and intricate Tibetan Buddhist painting that serves as a visual representation of spiritual teachings. Crafted with meticulous detail on cotton or silk appliqué, thangkas depict a wide range of subjects including Buddhist deities, sacred scenes, mandalas, and narrative stories. These sacred artworks are traditionally kept unframed and rolled up for storage, resembling ancient scrolls. To protect their delicate nature, thangkas are mounted on textile backings and often adorned with a silk cover on the front. Proper preservation in dry environments is crucial to maintain the integrity and longevity of the silk. Read More . . .
Commentary :
Manjushree is the Bodhisattva who holds the flaming sword [Skt. Khadga] of enlightenment, by his left hand in a warning( Tarjani) hand gesture ( Mudra) in his left hand representing his realization of wisdom to cut through ignorance & wrong view. His right hand depicted in teaching (Jnana Mudra) holds the stem of a Blue Lotus (Utpala) flower upon which rests the Book (Pustaka) of Perfection of Transcendental Wisdom. The blue lotus is a symbol of the victory of the spirit over the senses and signifies the wisdom of knowledge. This represents the lotus that he obtained from the middle of the lake in the Kathmandu Valley out of which grew a lotus bearing a Blue Flame which represents wisdom. Manjushree sits upon a moon disc upon a lotus with an elongated stem arising from a lake. He wears a gold diadem fitted with precious jewels. He wears a silk scarf fastened at the waist and over this, a softly glowing green scarf decorated with golden motifs. His head is silhouetted against a nimbus. The lotus he is sitting on has an elongated stem and arises from a lake representing his recovery of the blue flame of transcendent wisdom and the teaching he originated. The white sash is the attire of the Vajrayana school of Buddhism.

According to legend, Manjushree founded the Nepalese civilization. In ancient times, way before Buddha Shakyamuni the Kathmandu Valley was a vast lake. The Buddha Vipashyin came to Nepal to meditate on the hill above the lake. Wishing to give the rough mountain people an object of worship, Vipashyin threw a lotus seed into the lake. When this lotus bloomed, a blue flame of wisdom light shone from the center of its thousand petals. This light was called the Swayambhunath Dharmadhatu, the Self-Sprung Infinite Field of Light, and the flame of the enlightened mind of the primal Buddha, Vajradhara burned at its center. The light of Vajradhara also emanated in the colors of the rainbow and in each of the five colors appeared one of the Five Buddhas - Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi. Then Manjushri went to Nagarkot Peak on the edge of the lake, and after having pondered in Samadhi how best the lake may be drained, with his keen-edged sword of wisdom he cut three Gorges. After the lake had been drained and the Valley bottom made suitable for cultivation Manjushree founded the city of Patan which was originally called Manjupattan. He taught the people many things. Manjushree manifests himself in the form of Yamantaka, known also as Vajrabhairava in order to overcome the lord of Death, Yama.
The Book (Pustaka) represents Transcendent Wisdom which came to be embodied by the Dyani {Pancha} Buddha Families. The book symbolically contains Buddhist teaching that had been lost to mankind & which was revealed to Manjushree. The book is commonly mistaken for the Prajna Paramita which was written by many hands between 100 & 200 CE realizing the Boddhisattva Principle. The book of Manjushree alludes to Wisdom and the emanation of the Five Transcendent Buddha Families. These are Vairochana, Akshobhya, Ratnasambhava, Amitabha & Amoghasiddhi. Wisdom Energy is a power that can extinguish the Five Negative afflictions. Each family heads wisdom and energy to overcome these Five hindrances to enlightenment which are greed, hatred, delusion, jealousy & pride.

Mantra of Manjushree


Om A Ra Pa Ca Na Dhih

You may also want to read the related articles :

Videos of Thangka Making Process | Making Process Of Tibetan Thangka | What is a Thangka | Thangka Brocading Option

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