Mantra Mandala Thangka, Black and Gold, Buddhist Traditional Hand Painting, Tibetan Style, Fast Selling
USD72USD90 | Enjoy a price drop of USD18 (20%)
AvailableSKU: HMS29618
Size:
Height: 50cm (20") | Width: 50cm (20")
Weight:
200 gm / 0.44 lbs
Material:
Cotton Canvas & Natural Color
Mantra Mandala :
OM MANI PADME HUM is the six syllable mantra of the Avalokitesvara, known as a savior and protector from the dangers. It is believed that one who chant this mantra, will be saved from all dangers and the misery in the life. This mantra is widely used in Mahayana Buddhism for different purposes from chanting to using them in arts. The mantras are often found inscribed on rocks, prayer wheels, Chaitya walls, paths, the approaches and exists of the villages.
These sacred paintings serve as objects of contemplation, inspiration, and instruction, guiding practitioners on their spiritual path. Thangkas provide a visual gateway to the world of Tibetan Buddhism, encapsulating its rich symbolism, iconography, and spiritual concepts. With their vibrant colors, intricate patterns, and skillful craftsmanship, thangkas offer a profound visual medium for deepening one's understanding and connection to the teachings of Buddhism.
Thangkas come in various sizes, ranging from small pieces resembling Western half-length portraits to grand-scale creations spanning several meters in each dimension. While the larger thangkas are intended for temporary display during religious festivals, the majority of these artworks are designed for personal meditation or as educational aids for monastic students. The compositions of thangkas are meticulously crafted, featuring intricate details and often incorporating numerous small figures. A central deity or focal point is typically surrounded by a symmetrical arrangement of other divine beings, symbols, or narrative elements that convey profound spiritual teachings.
How is Thangka made
First, the canvas on which the painting is to be executed is laid on a wooden frame to determine the required dimensions. This canvas is an extremely finely woven cotton material, referred to in the Holy Scriptures as "Ãura Canvas".
Then the canvas is cut, hemmed and, with the use of sturdy strings, very tightly mounted in the wooden frame. Painting is carried out with the frame in an upright position, without any further rigid support or backing.
In this studio, our primary artist, who works virtually exclusively for us, applies the undercoat consisting of a mixture of chalk and glue to the canvas by hand. Other Thangka workshops have turned to mainly using industrially pre-primed canvas.
This photo shows how the canvas, after receiving its base coat followed by a second coating of bone glue, is polished and smoothed by hand with a stone to attain a perfectly smooth, featureless painting surface. Through this process the canvas becomes quite rigid, thereby providing perfect conditions to evoke very finest artistic detail and over-all superior painting quality.
Using a different Thangka, we see how, after mounting, the complete basic pattern of the respective theme is applied to the canvas.
The following picture shows the steps in creating a gold-based Thangka, such as our No PH 9, the "Holy Mount Kailash". To achieve more intensive colour, yet another prime coat, in ochre, is applied, followed by a coat of pure gold. The so-called Thangka painting gold is traditionally produced by members of the Newar people in Nepal. 24-karat gold is ground to finest powder and mixed with bone glue and water in proportions suitable for direct use in painting. Thus, the Thangka gold is not gold leaf at all! Silver can be processed and used in the same way: Mount Kailash and the surrounding peaks in our completed Thangka were not painted with white paint, rather with precious silver.
Here, the nearly completed piece has been removed from the wooden frame. Now only the very finest finishing touches remain to be added, such as compacting the gold and giving Mount Kailash its silver mantle.
K. Lama regarded his already half-finished thangka proudly
The Mount Kailash Thangka, including the black margin (which can also facilitate the fastening of a traditional brocade frame), is now complete. Only the background gold must be compacted in the places where it is later intended to exhibit a sheen.
Here we see an old ballpoint pen casing into which a specially cut agate has been fitted. The back of this semi-precious stone is slightly concave and can be used to compact gold over extensive areas of the Thangka, while the blunt point is used to lineally compact gold, thus creating a shiny effect.
In this way, through partial compaction of the gold or refraining from compaction, nearly three-dimensional effects can be achieved. The glorious sheen of gold artistically treated in this way richly rewards the beholder or meditator with a Thangka possessed of an extraordinarily aesthetic aura.
Thangka Making Video
Read More . . .
It is said that all teachings of Buddha Life are contained within OM MANI PADME HUM. Shortly called as Mani mantra, the Mani mantra can be chanted and recited by anyone who feels like practicing it and doesnât require any Buddhist Master to do so. Mani Wheel found on the Stupas are spun and spinning the wheels gives the same benefit as reciting the mantra.
The mantra can be found on the small hand wheels or a large wheel with millions of copies of mantra inside.
Mandala :
OM MANI PADME HUM is also inscribed in Mandala paintings. Those kinds of mandala have OM MANI PADME HUM in a circular fashion, and mantras are painted in concentric circles from the surface to the center of the circle. They come under the categories of the Mantra Mandala. These mandalas are usually found hanging on the walls of Buddhist monasteries and are often used in meditation halls for focus and concentration purposes.
They are also cravings of the mantra outside the walls of Stupas. Sometimes there are found in the center of the Sand Mandalas.
Importance :
Chanting the mantra is already beneficial for you in terms of spiritual energy you gain from it. It is supposed to bring out positive vibes and one can finally live with a pure attitude free of attachments.
As described in tantras, reciting this mantra will help you achieve the four qualities of being born in the Amitabha Buddha pure land. The person who regularly chants this mantra has so powerful spiritual energy that seven generations of that personâs descendants wonât get reborn in the lower realms. There are different kinds of Retreat centers in Tibet, Nepal, India, and Ladakh that focus on chanting OM MANI PADME HUM repeatedly to increase positive energy within you.
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