Code
HCS22182
Weight
1.5 Kg / 3.31 lbs
Size
Height
25cm (10") Width
17cm (7") Depth
9cm (4") Material
Copper Gold Plated
Availability
Available
Date Added
2020-12-29 07:30:13
Note : We used to sell this product 5 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.

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Worldwide Delivery
We ship Worldwide, except Russia.Shipping cost US$25.2 for upto 0.5 kgs

Hotline
Talk to help line for your question on 9841267335Strong
Gold Painted Face
The face of [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face] is painted with gold to enhance its significant features, particularly the eyes, and lips. This detailed painting is essential as it brings forth the crucial attributes of the expression of eyes and lips that metal carving alone cannot capture.
Moreover, the painted face serves as a symbolic and sacred ritual in Buddhism, preparing the statue for consecration and practice. The act of painting the face with gold in Buddhism holds deep meaning. It represents the intention to bring life and expression to the statue, imbuing it with a sense of vitality and presence. The application of gold on the face showcases the devotion and craftsmanship of the artisans, ensuring that every detail is carefully attended to honor the sacred essence of the [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face]. Read More . . .
The face of [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face] is painted with gold to enhance its significant features, particularly the eyes, and lips. This detailed painting is essential as it brings forth the crucial attributes of the expression of eyes and lips that metal carving alone cannot capture.
Moreover, the painted face serves as a symbolic and sacred ritual in Buddhism, preparing the statue for consecration and practice. The act of painting the face with gold in Buddhism holds deep meaning. It represents the intention to bring life and expression to the statue, imbuing it with a sense of vitality and presence. The application of gold on the face showcases the devotion and craftsmanship of the artisans, ensuring that every detail is carefully attended to honor the sacred essence of the [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face]. Read More . . .
Partly Gold plating.
This [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face] has a Partly gold-plated finish. Partly fire gold gilding, a common practice in Nepali handicrafts. This technique is skillfully employed by artisans to create intricate designs on various metal objects, including statues, jewelry, and decorative items. Through a process, a mask or resist is applied to safeguard specific areas from the gold plating. The object is then subjected to high temperatures, allowing the gold to beautifully adhere to exposed surfaces using a combination of heat and pressure.
In the realm of Buddhist statues, this technique holds additional significance as it distinguishes the golden-plated body from the oxidized or maroon-painted clothing. This visual separation conveys the contrast between the divine purity of the body and the modest attire symbolizing the humble lifestyle of Buddhist monks. The partly fire gold gilding not only adds exquisite detail and elegance but also embodies the deep cultural and spiritual meaning associated with these treasured artifacts. Read More . . .
This [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face] has a Partly gold-plated finish. Partly fire gold gilding, a common practice in Nepali handicrafts. This technique is skillfully employed by artisans to create intricate designs on various metal objects, including statues, jewelry, and decorative items. Through a process, a mask or resist is applied to safeguard specific areas from the gold plating. The object is then subjected to high temperatures, allowing the gold to beautifully adhere to exposed surfaces using a combination of heat and pressure.
In the realm of Buddhist statues, this technique holds additional significance as it distinguishes the golden-plated body from the oxidized or maroon-painted clothing. This visual separation conveys the contrast between the divine purity of the body and the modest attire symbolizing the humble lifestyle of Buddhist monks. The partly fire gold gilding not only adds exquisite detail and elegance but also embodies the deep cultural and spiritual meaning associated with these treasured artifacts. Read More . . .
Lost-Wax System
This Collection of [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Collection.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
This Collection of [old Stock], Last Piece Statue Mahakala Panjaranatha, [partly Gold Plated], [painted Face] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Collection.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Mahakala Panjaranatha :
Mahakala Panjaranatha is a significant wrathful deity in Vajrayana Buddhism, particularly in the Tibetan Buddhist tradition. He is a two-armed manifestation of Mahakala, depicted in a standing form. As a fierce and powerful protector, he embodies the wrathful aspect of compassion, helping practitioners overcome obstacles and liberate themselves from suffering.
Iconography:
Physical Form: Mahakala Panjaranatha is depicted with a dark-blue or black complexion, symbolizing his transcendence beyond worldly concerns and his all-encompassing nature.
Two Arms: Unlike many other wrathful deities who have multiple arms, Mahakala Panjaranatha has only two arms. His two-arm form is unique and distinguishes him from other Mahakala manifestations.
Right Arm: His right arm is raised in a threatening gesture, with the index finger pointing upwards. This mudra symbolizes the cutting of ignorance and the dispelling of obstacles. It demonstrates his ability to protect practitioners and remove hindrances on the path to enlightenment.
Left Arm: In his left arm, Mahakala Panjaranatha holds a long staff or bar (sometimes referred to as a club or vajra staff). This represents his power to clear the path and remove obstructions, paving the way for spiritual progress.
Ornaments: He wears bone ornaments, including a garland of severed heads. These ornaments symbolize the transformation of the five negative emotions (ignorance, attachment, aversion, pride, and jealousy) into wisdom.
Tiger Skin Loincloth: Mahakala Panjaranatha is often depicted wearing a tiger skin loincloth, signifying his triumph over ignorance and the wild, untamed aspects of the mind.
Surrounded by Flames: He stands on a lotus pedestal amidst the flames of pristine awareness. The flames represent the transformative power of wisdom and the burning away of impurities.
Meaning and Practice:
Mahakala Panjaranatha's wrathful appearance is not meant to invoke fear but to symbolize the ferocity with which he protects and purifies the Dharma. Practitioners engage in visualizations, rituals, and mantra recitations to connect with his fierce energy and seek his protection and assistance in overcoming obstacles.
The practice of Mahakala Panjaranatha is particularly emphasized during challenging times or when facing inner and outer hindrances. By meditating on his form and reciting his mantra, practitioners aim to transform negative emotions and obstacles into wisdom and compassion.
As with any Vajrayana Buddhist practice, approaching Mahakala Panjaranatha requires guidance from qualified teachers and a sincere commitment to the practice. The understanding of the deity's symbolism and significance is essential for practitioners to engage in the practice effectively and with the right intention.
Physical Form: Mahakala Panjaranatha is depicted with a dark-blue or black complexion, symbolizing his transcendence beyond worldly concerns and his all-encompassing nature.
Two Arms: Unlike many other wrathful deities who have multiple arms, Mahakala Panjaranatha has only two arms. His two-arm form is unique and distinguishes him from other Mahakala manifestations.
Right Arm: His right arm is raised in a threatening gesture, with the index finger pointing upwards. This mudra symbolizes the cutting of ignorance and the dispelling of obstacles. It demonstrates his ability to protect practitioners and remove hindrances on the path to enlightenment.
Left Arm: In his left arm, Mahakala Panjaranatha holds a long staff or bar (sometimes referred to as a club or vajra staff). This represents his power to clear the path and remove obstructions, paving the way for spiritual progress.
Ornaments: He wears bone ornaments, including a garland of severed heads. These ornaments symbolize the transformation of the five negative emotions (ignorance, attachment, aversion, pride, and jealousy) into wisdom.
Tiger Skin Loincloth: Mahakala Panjaranatha is often depicted wearing a tiger skin loincloth, signifying his triumph over ignorance and the wild, untamed aspects of the mind.
Surrounded by Flames: He stands on a lotus pedestal amidst the flames of pristine awareness. The flames represent the transformative power of wisdom and the burning away of impurities.
Meaning and Practice:
Mahakala Panjaranatha's wrathful appearance is not meant to invoke fear but to symbolize the ferocity with which he protects and purifies the Dharma. Practitioners engage in visualizations, rituals, and mantra recitations to connect with his fierce energy and seek his protection and assistance in overcoming obstacles.
The practice of Mahakala Panjaranatha is particularly emphasized during challenging times or when facing inner and outer hindrances. By meditating on his form and reciting his mantra, practitioners aim to transform negative emotions and obstacles into wisdom and compassion.
As with any Vajrayana Buddhist practice, approaching Mahakala Panjaranatha requires guidance from qualified teachers and a sincere commitment to the practice. The understanding of the deity's symbolism and significance is essential for practitioners to engage in the practice effectively and with the right intention.