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Talk to help line for your question on 9841267335The [prajnaparamita], Buddhist Handmade Statue, [silver And Chocolate Oxidized], [painted Face], [high Quality] features a captivating combination of partly silver plating and dark oxidation. This unique finishing technique combines the lustrous shine of silver with the rich, deep tones achieved through oxidation. In the process of creating this finish, selected areas of the [prajnaparamita], Buddhist Handmade Statue, [silver And Chocolate Oxidized], [painted Face], [high Quality] are expertly silver-plated, creating a radiant and reflective surface that catches the light. The remaining areas are intentionally oxidized, resulting in a darkened patina that adds depth and character to the piece. Read More . . .
This Silver Oxidized Statue of [prajnaparamita], Buddhist Handmade Statue, [silver And Chocolate Oxidized], [painted Face], [high Quality] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Silver Oxidized Statue.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Earliest Prajnaparamita Sutra is Astasahasrika Pajanaparmita Sutra, which was probably put in writing in the 1st century BCE. The first translation of the Astasahasrika Prajnaparamita also has a corresponding version in poetry format called the Ratnagu?asamcaya Gatha, which some believe to be slightly older because it is not written in Sanskrit. However, these findings rely on late-dating Indian texts, in which poetry and mantras are often kept in archive forms.
Mahayana Prajnaparamita teachings were first developed by the Caitika subsect of the Mahasamghikas. Astasahasrika Prajnaparamita Sutra originated amongst Mahasamghika schools and they had two copy of the Astasahasrika Prajnaparamita Sutra in Prakrit Script.
In 2012, A partially damaged, Kharosthi manuscript of the Astasahasrika Prajnaparamita was radiocarbon dated to 75 CE , making it one of the oldest Buddhist texts in existence.
For example,
The inferior was taught to the merchants, Trapusa and Bahalika because they were ordinary men,
The middle was taught to the group of people who were at the stage of becoming saints or are already saints;
The Superior [the eightfold Prajnaparamitas] were taught to bodhisattvas.
The eightfold Prajnaparamitas are the teachings of the Prajnaparamita which can be categorized as:
Trisatika Prajnaparamita Sutra :300 lines, alternatively known as the Vajracchedika Prajnaparamita Sutra (Diamond Sutra)
Pancasatika Prajnaparamita Sutra: 500 lines
Saptasatika Prajnaparamita Sutra :700 lines, the bodhisattva Manjusri's exposition of Prajnaparamita
Sardhadvisahasrika Prajnaparamita Sutra : 2500 lines, from the questions of Suvikrantavikramin Bodhisattva
Astasahasrika Prajnaparamita Sutra :8000 lines
Astadasasahasrika Prajnaparamita Sutra :18,000 lines
Pancavimsatisahasrika Prajnaparamita Sutra : 25,000 lines, alternatively known as the MahaPrajnaparamita Sutra
satasahasrika Prajnaparamita Sutra :100,000 lines, alternatively known as the MahaPrajnaparamita Sutra
Pancavimsatisahasrika Prajnaparamita Sutra :(25,000 lines)
satasahasrika Prajnaparamita Sutra : (100,000 lines) have a connection with the Dharmaguptaka sect, while the Astasahasrika Prajnaparamita Sutra (8000 lines) does not.
The titles of these eight Prajnaparamita texts are given according to their length. The texts may have other Sanskrit titles as well, or different variations which may be more descriptive.
There are also other Prajnaparamita sutras the Heart Sutra (Prajnaparamita H?daya), and Diamond Sutra which exists in a shorter and longer version. these two sutras are in a class by themselves and deservedly renowned throughout the world of Northern Buddhism.
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