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Talk to help line for your question on 9841267335The face of [saraswati], Buddhist Handmade Statue, [full Gold Plated], [face Painted], High Quality is painted with gold to enhance its significant features, particularly the eyes, and lips. This detailed painting is essential as it brings forth the crucial attributes of the expression of eyes and lips that metal carving alone cannot capture.
Moreover, the painted face serves as a symbolic and sacred ritual in Buddhism, preparing the statue for consecration and practice. The act of painting the face with gold in Buddhism holds deep meaning. It represents the intention to bring life and expression to the statue, imbuing it with a sense of vitality and presence. The application of gold on the face showcases the devotion and craftsmanship of the artisans, ensuring that every detail is carefully attended to honor the sacred essence of the [saraswati], Buddhist Handmade Statue, [full Gold Plated], [face Painted], High Quality.
This [saraswati], Buddhist Handmade Statue, [full Gold Plated], [face Painted], High Quality is finished with full gold plating. also known as mercury gold plating or fire gold plating. This traditional technique involves the application of a genuine layer of gold onto the [saraswati], Buddhist Handmade Statue, [full Gold Plated], [face Painted], High Quality. Referred to as mercury gold plating, it is considered the correct and authentic form of gold plating in Nepal. Despite being more expensive than electroplating, this traditional mercury gold plating is gaining popularity again in Nepal. People are drawn to its authenticity, longevity, and the unmatched beauty it brings to the [saraswati], Buddhist Handmade Statue, [full Gold Plated], [face Painted], High Quality. The resurgence of interest in this traditional form of gold plating reflects a growing appreciation for the craftsmanship and cultural heritage of Nepal
This Saraswati of [saraswati], Buddhist Handmade Statue, [full Gold Plated], [face Painted], High Quality is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Saraswati.
Below we have tried to illustrate the process of making a loss wax system statue:
The name Saraswati came from "saras" (meaning "flow") and "wati" (meaning "a woman"). So, Saraswati is a symbol of knowledge; its flow (or growth) is like a river and knowledge is supremely alluring, like a beautiful woman. She is depicted as a beautiful fair Goddess with Four arms, wearing a spotless white saree and seated on a white lotus. She is also known as "Sharada", "Vani" and "Vagdevi" (both meaning "speech").
She is generally shown to have four arms, which represent the four aspects of human personality in learning: mind, intellect, alertness, and ego. Alternatively, these four arms also represent the 4 Vedas, the primary sacred books for Hindus. The Vedas, in turn, represent the 3 forms of literature:
Poetry â the Rigveda contains hymns, representing poetry
Prose â Yajurveda contains prose
Music â Samaveda represents music.
The four hands also depict this thus â prose is represented by the book in one hand, poetry by the garland of crystal, music by the veena. The pot of sacred water represents purity in all of these three, or their power to purify human thought.
She is shown to hold the following in her hands:
A book, which is the sacred Vedas, representing the universal, divine, eternal, and true knowledge as well as her perfection of the sciences and the scriptures.
A mala (rosary) of crystals, representing the power of meditation and spirituality.
A pot of sacred water, representing creative and purification powers.
The vina, a musical instrument that represents her perfection of all arts and sciences. Saraswati is also associated with anurāga, the love for and rhythm of music which represents all emotions and feelings expressed in speech or music.
The beautiful human form of Saraswati comes to the fore in this English translation of the Saraswati hymn:
"May Goddess Saraswati, who is fair like the jasmine-colored moon, and whose pure white garland is like frosty dew drops, who is adorned in radiant white attire, on whose beautiful arm rests the veena, and whose throne is a white lotus,who is surrounded and respected by the Gods, protect me.May you fully remove my lethargy, sluggishness, and ignorance."
A hamsa or swan is often located next to her feet. The sacred bird, if offered a mixture of milk and water, is said to be able to drink the milk alone. It thus symbolizes discrimination between the good and the bad or the eternal and the evanescent. Due to her association with the bird, Saraswati is also referred to as Hamsavahini, which means "she who has a hamsa as her vehicle".
She is usually depicted near a flowing river, which may be related to her early history as a river goddess.
Sometimes a peacock is shown beside the goddess. The peacock represents arrogance and pride over its beauty, and by having a peacock as her mount, the Goddess teaches not to be concerned with external appearance and to be wise regarding the eternal truth.
In some Puranas (like Skanda Purana) she is daughter of Shiva (Shivaanujaa) and in some Tantras with Ganesha. However across India she is worshipped as the wife of Lord Brahma. In the Devi Mahatyam it mentions her as Brahmapatni. According to some sects Saraswati was born from the left body part of Vishnu when Vishnu was in his eternal sleep.
The original (spiritual) forms of devas including Saraswati are present in the spiritual world:
In the center reside the deities of fire, sun and moon, Kurma-avatara, Ananta Sesha, and Garuda, the master of the three Vedas. The Vedic hymns and all sacred mantras also stay in that holy place, which is made of all the Vedas, and which is known in the Smriti-sastra [Scriptures of Remembrance] as the yoga-pitha [Sanctuary of Union]. (Padma Purana Uttara-khanda 256.23)
Accompanied by Lakshmi and other associates, the chatur-vyuha [Four Expansions] headed by Lord Vasudeva are manifest in the eight directions, beginning with the east. In the directions beginning with the southeast, the palaces of Lakshmi, Saraswati, Rati, and Kanti respectively are situated.[clarification needed]
According to Vedanta she is considered to be the feminine energy and knowledge aspect (Shakti) of Brahma, as one of many aspects of Adi Shakti.
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