Code
HCS16052
Weight
2.5 Kg / 5.51 lbs
Size
Height
29cm (11") Width
19cm (7") Depth
14cm (6") Material
Copper
Availability
Available
Date Added
2019-05-29 06:52:40
Note : We used to sell this product 6 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.

Safe Payment
We accept Paypal, Money Transfer, Bank Transfer
Confidence
Protection covers your purchase and personal data.
Worldwide Delivery
We ship Worldwide, except Russia.Shipping cost US$25.2 for upto 0.5 kgs

Hotline
Talk to help line for your question on 9841267335Full Gold Gilded with Antique Patina.
The Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] has full gold plated antique finishing. This finishing is a combination of fire mercury gold plating and antique finishing. This traditional technique involves the application of a genuine layer of gold onto the Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] using the time-honored process of mercury gold plating. Skilled artisans meticulously handle the amalgamation of gold with mercury, ensuring precise application and a truly authentic result. To enhance its charm further, the Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] undergoes an antique finishing process. This meticulous treatment adds a touch of age and character to the gold plating, creating a sense of antiquity. Through careful craftsmanship and the application of specialized techniques, the Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] acquires a beautifully aged appearance that adds depth and uniqueness to its overall aesthetic. Read More . . .
The Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] has full gold plated antique finishing. This finishing is a combination of fire mercury gold plating and antique finishing. This traditional technique involves the application of a genuine layer of gold onto the Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] using the time-honored process of mercury gold plating. Skilled artisans meticulously handle the amalgamation of gold with mercury, ensuring precise application and a truly authentic result. To enhance its charm further, the Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] undergoes an antique finishing process. This meticulous treatment adds a touch of age and character to the gold plating, creating a sense of antiquity. Through careful craftsmanship and the application of specialized techniques, the Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] acquires a beautifully aged appearance that adds depth and uniqueness to its overall aesthetic. Read More . . .
Lost-Wax System
This Karmapa of Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Karmapa.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
This Karmapa of Statue Of 5th Karmapa Lama, Deshin Shekpa [full Fire Gold Plated] And [antique Finishing] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Karmapa.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Brief Introduction :
Deshin Shekpa (1384 -1415), also Deshin Shegpa, Dezhin Shekpa and Dezhin Shegpa, was the fifth Gyalwa Karmapa, head of the Kagyu School of Tibetan Buddhism. Deshin Shekpa was born in Nyang Dam in the south of Tibet. According to the legend he said after being born: "I am the Karmapa. Om mani padme hum shri." Deshin Shekpa was taken to Tsawa Phu who recognized him as the reincarnation of the Karmapa. Deshin traveled extensively through Tibet and Mongolia and taught people about non-violence.
After having finished his education, he was invited in 1403 by the emperor, because Emperor Zhu Di, the Yongle Emperor, (1402 - 1424) had a vision of Avalokitesvara. He also required religious ceremonies to be held for his deceased parents.
After a long journey beginning in 1403, he arrived in Nanjing, the then capital on April 10, 1407 on an elephant, at the imperial palace, where tens of thousands of monks greeted him. He convinced the emperor that there were different Buddhist branches for different people and that does not mean that one branch is better than the other.
The Karmapa was very well received during his visit to the capital and a number of miraculous occurrences are reported. He also performed ceremonies for the emperor's family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'. He also gave him a material representation of the famous and ethereal 'Vajra Crown' which was said to be invisible to all except those of most pure spirit. It was woven in black brocade and studded with jewels.
Aside from religious matters, Emperor Cheng Zu wished to establish an alliance with the Karmapa similar to the one the Yuan (1277-1367 CE) emperors had established with the Sakyapa. The Ming emperor apparently offered to send regular armies to unify Tibet under the Karmapa but Deshin Shekpa declined this rather un-Buddhist offer.
Deshin left Nanjing on 17 May 1408 CE. In 1410 he returned to Tsurphu where he had his monastery rebuilt which had been severely damaged by an earthquake.
After a long journey beginning in 1403, he arrived in Nanjing, the then capital on April 10, 1407 on an elephant, at the imperial palace, where tens of thousands of monks greeted him. He convinced the emperor that there were different Buddhist branches for different people and that does not mean that one branch is better than the other.
The Karmapa was very well received during his visit to the capital and a number of miraculous occurrences are reported. He also performed ceremonies for the emperor's family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'. He also gave him a material representation of the famous and ethereal 'Vajra Crown' which was said to be invisible to all except those of most pure spirit. It was woven in black brocade and studded with jewels.
Aside from religious matters, Emperor Cheng Zu wished to establish an alliance with the Karmapa similar to the one the Yuan (1277-1367 CE) emperors had established with the Sakyapa. The Ming emperor apparently offered to send regular armies to unify Tibet under the Karmapa but Deshin Shekpa declined this rather un-Buddhist offer.
Deshin left Nanjing on 17 May 1408 CE. In 1410 he returned to Tsurphu where he had his monastery rebuilt which had been severely damaged by an earthquake.