Buddha trinity is the set of three Buddhas, Buddha Shakyamuni, Buddha Amitabha, and Medicine buddha. even with a deep study regarding why these three buddhas are manufactured as a set. we have not found any religious backing story for these three buddha to be in the set.
Hence we are assuming this has more to do with the popularity of these three buddha individually, hence the manufacturer make these three more frequently. which now has transitioned into becoming a set.
Amitabha Buddha : Brief Introduction
Amitabha is head of the Lotus Family, one of oldest & significant of the Five Buddha Families. This family represents love, purity, compassion & peace. Amitabha Purelandis a place of infinite bliss & boundless light. He will guide you along a path of simplicity and purity towards such a place where you can find inner contentment. Amitabha will help you overcome addictions and cravings.
Iconography Amitabha Buddha is also one of the five Tathagatas representing the wisdom of discriminating awareness (skt. Pratyavekshanajnana). When discriminating wisdom dawns on us we realize Non-production or non-origination of all things. He also represents purified form of desire.
Amitabha Buddha is red in color. He is represented in the stupa facing to the west. He rides on peacock symbolizing that he can take away the suffering of others just as the peacock eats poisonous plants and yet his tail shines forth.
Amitabha in Sanskrit means immeasurable light or limitless light. He resides in the western land of unlimited bliss (skt. Sukhavati). He is assisted by two Bodhisattvas viz. Avalokiteshvara and Mahasthamaprapta. When he was a bodhisattva he was called Bhikshu Dharmakara. He made vows to establish an adorned land of unlimited bliss to ferry over those living beings who recite his name. On the basis of those vows, any living being who has faith, makes vows and practices diligently will be received by this Buddha and reborn in the pure land of unlimited bliss.
Amitabha Buddha presides over the Bhadrakalpa i.e. Fortunate Aeon. He always exhibits Dhyana mudra. He belongs to the Lotus family. He originates from the seed syllable Hrih. He can be recognized through the symbol of the lotus. With his extensive vows and great compassion this Buddha has ferried over innumerable sentient beings. The recitation of the name of Amitabha Buddha is a common practice in China and Japan. In Tibet too, devotees recite very often the prayer to be reborn in the land of Amitabha Buddha.urity
Commentary The word 'Amitabha' is composed of 2 syllables. Amita-[Skt.] translates as infinite & -bha universal life or simply the universe. Related Sanskrit words include bha-va asin Bhavachakra & Bha-gavad as in Bhagavad Gita. Amitabha is often translated as Boundless Light which is taken to be the boundless Universe. Amitabha realised a Pure Land called Sukhavati which meanspossessinghappinessin Sanskrit. Sukhavati is situated in the uttermost west beyond the bounds of rational understanding. By the power of his vows he made it possible for all who call upon him to be reborn into this land, there to undergo instruction by him in the dharma and ultimately become bodhisattvas & Buddhas. Amitabha is one of the five Transcendent Buddhas emanated from the primeval 'Adi' Buddha Vajrdhara. Each of the transcendent Buddhas has arisen to help us overcome the five obstructions [Skt. Kleshas] to our spiritual growth and each is the Head of a Family. The Sanskrit word Klesha means poison in the sense of curruption. For this reason the transcendent Buddhas are called Wisdom Buddhas; they possess the wisdom to overcome viz. transcend the five obstructions are greed, hatred, delusion, jealousy & pride. Amitabha is formed to help us overcome greed [often expressed as desire]. Greed is conceived of as a thirst [Skt. Tanha] or appetite for the destructive things that harm us such as smoking, alcohol & selfishness. The transcendent Buddhas are sometimecalled the Meditation [Skt. Dhyana] Buddhas as people meditate on their wisdoms to overcome the five obstructions to spiritual growth to anable us to reach a higher level of understanding.
Mantra of Amitabha Buddha
Oṃ Amideva Hrīḥ
Read More . . .
Medicine Buddha : Brief Introduction
Bhaisajyaguru is known as the Medicine Buddha. He is also called the Healing Buddha. It is said that he dispenses spiritual medicine when properly worshipped. There is even a belief that an efficacious cure may be accomplished by merely touching his image. In Tibet, he may be represented either as a Buddha or as a Bodhisattva. As a Buddha, he exhibits the urn (a small round bulge or protuberance above the bridge of the nose), which is the fourth superior mark of a Buddha, and the Ushnisha (a bulge or protuberance on the top of the Buddha's skull), which is the first superior mark of a Buddha. He has short and curly hair, wears a monastic robe, and is seated with his legs crossed. His left hand, lying in his lap in a meditation mudra, usually holds the medicine bowl, while his right hand, in a charity mudra, holds either a branch with fruit or the fruit alone of the myrobalan, a medicinal plant found in India and other tropical countries.
Iconography Medicine Buddha is the popular term for Bhaisajyaguru and refers to healing blue light transmitted by his representation and conception. Bhaisajyaguru means "Master of Blue Light". His healing energy is transmitted through blue light wave length called Vaydurya light. Medicine Buddha radiates this healing energy. Think of the light as internal chakra energy. The colour blue has been known for its purifying properties since ancient times and the deep blue colour of the Medicine Buddha is directly associated with this blue Vaydurya light energy. The energy source originates in the transparent beryl crystal bowl the Medicine Buddha supports and manifests itself in the deep blue of Lapis Lazuli [Lapis] of his corporeal body. The goldenergy lines [Skt. Chritrini] of his psychic body link all the yogic "vital airs" or energy winds [Skt. Vayus] and form the Beryl healing light energy beryl blue band of the inner aureole representing all the vital airs [Skt. Vyana] of the subtle body [Skt. Pranamayakosha]. As we journey through life we can find ourselves suffering through illness or through the illness of someone else. During illness previous priorities seem almost irrelevant as we seek to restore our balance or to find a new balance in our lives. Suddenly the medicine Buddha who is often overlooked becomes the most important of all while we realise our oversight. The image of the medicine Buddha can be used as a meditation deity [Skt. Ishta-devata] texts often call a meditation deity a Tutelary Deity or a Yidam Deity. A Yidam is the Tibetan word for an Ishtar-devata, a fully enlightened being who is the focus of personal meditation, during a retreat or for life. Deity Yoga practices can be undertaken. In essence, the mindstream of the guru and the yidam are indivisible. The yidam is considered to be the root of success in the practice. Visualise his serenity & healing light.
His extended left hand with an open front palm is shown in gift bestowing [Skt. Varada] hand gesture [Skt. Mudra] and holds the stem of a triple fruited myrobalan plant between his thumb & forefinger. In Tibetan medicine the myrobalan plant is known as the 'King of Medicines' on account of its medicinal properties. The gift bestowing hand gesture represents his dispensing of healing and holds a myrobalan plant bearing three myrobalan fruits. The number three refers to Principle of Three Gunas, which are Energy [Skt. Rajas] Inertia/Movement [Skt. Tamas] & wholeness or bodily order [Skt. Sattwa] When balanced we enjoy good health, when unbalanced illness can arise. Our bodies have a remarkable ability to rebalance if we allow them in a process known as homeostasis, directly linked to the principle of the Gunas. Unbalancing can occur when the moon residing at the naval root absorbs too much form the sun at the palette root which relates to too much sensual indulgence with the and the nectar of the moon is.
The right hand of Medicine Buddhas rests upon his lap in the position associated with an advanced connection with the inner self arrived at through meditation, commonly called the meditative state. The same hand supports a blue beryl crystal alms bowl containing medicinal nectar and a myrobalan fruit. He is portrayed wearing maroon monastic robes painted seated on a white moon disc in a lotus body position [Skt. Padmasana] and upon an actual lotus flower. Magical Buddhism [Tantric Buddhism] is very connected with Although more commonly linked to Vedic Yoga.
Commentary This is why the ideas in Patanjali's Yoga Sutra are so closely connected with the Buddhist Principle of The Four Noble Truths and on gaining the liberated path. There are many other connections with Yoga such as the tantric gold energy lines [Skt. Chitrini] the lotus and chakras and in the choice of colours of aureoles. Perhaps most obvious is the classic yoga lotus asana with one leg crossed over the other that the Medicine Buddha is sitting in. The wisdom of Devata Yoga will help.
Shakyamuni Buddha : Brief Introduction
The ancient Sanskrit term 'Buddha' translates to 'awakened' or 'supreme awareness', closely linked with 'Bodhi' denoting enlightenment. Gautama Shakyamuni, born around 563 BCE in Lumbini (now Nepal), epitomizes compassionate understanding and enlightened consciousness. His teachings centered on understanding desire's role in perpetuating suffering, a theme resonating across Hinduism, Jainism, and related faiths. He emphasized how greed, selfishness, and possessiveness obscure higher awareness, perpetuating suffering among the sick, hungry, elderly, and impoverished. Gautama's serene image stands in contrast to Western ideals of materialism and outward pride, advocating for inner enlightenment as the path to alleviating worldly suffering.
Iconography The idea of freeing the self (ourselves) from material world & the realisation of the supreme self is a theme common to Indian Philosophy. This is why word associated with the liberation such as Moksha, Samsara ( cycles of suffering), Karma & Nirvana are common to Hinduism , Jainism & Sikhism. The difference between these three schools of thought is twofold, 1. How this freeing of the self is attained & 2. What the nature of this freedom 'is'. That is what state of being freed or partly freed actually feels like or how it can be described.
Gautama is painted with golden skin sitting in a lotus seat [Skt. Padmasana] also called the meditative seat [Skt. Dhyanasana] & upon a white moon disc which represents the male principle of method which itself is upon a lotus throne. His left hand touches the ground in what is called bhumisparse mudra which symbolises his own recognition of enlightened mind in one of the most iconic images in all Buddhism. The palm always faces inwards. His feet are deliberately drawn level with one another & enlarged, being specific marks of a Buddha. His right hand supports an alms bowl [Skt. Patra], containing the liquid elixir of eternal life. Somehow the simple image of the bowl reflects his overwhelming humility & kindness. He wears the traditionally maroon gold monk's patched robe [Skt. Samghati] made of twenty five pieces of cloth which the first Buddhist monks sewed together. The Buddha has a green nimbus and blue aureole around his body signifying the highest level of understanding. Siddhartha is surrounded by Pink Lotuses [Skt. Padma]. This kind of lotus is connected with loving kindness & a flowering of pure consciousness. The closed bud to his right side represents the past or originating mind, the blooming flower represents the present & the buds represents the future Buddha Maitreya and forthcoming realisations. His elongated earlobes depict his royal connection; his knotted black hair & topknot symbolise his abandonment of worldly possessions; the dot [Skt. Urna] on his brow on the command chakra [Skt. Ajna] represents his transcendent wisdom, the 31st mark of a Buddha.
Life Story Gautama was born c.563 BCE Lumbini, today in Nepal Died c.483 BCE Kushinagar in India. within the Sakya kingdom in Nepal. He family names were variously called Gautama [Skt. 'Best Cow'] & surname Shakyamuni [Skt. meaning 'Sage of the Shakyas'] The name Gautama is linked with a person called Maharshi [Eng. victorious on earth] Gautama who was an ancient seer. Maharshi Gouthama descendents adopted his surname. During his life he was as often called Gautama Tathagata, as Gautama Siddhi-hatha as Gautama Buddha. It was in recognition of his spiritual accomplishments he was called Siddhartha & relates to why Gautama is a Hindu avatar. The lineage of 23 Buddhas were for the majority drawn from Janapada Kings & high ranking Brahmins.
He studied Buddhist Ideas in several locations in Kashmir & Northern India which to may seem a contradiction in terms, this is because to many Gautama Buddha is what Buddhism is. There are in fact two basic schools of thought. 1. That Gautama is recognised for his enlightened reasoning who according to Theravada Buddhism was the 28th Buddha. 2. That he is the Supreme Buddha [Skt. Sammasambuddha] of our age & that he is the be all & end all of Buddhist Doctrine, & closely follow his progress or 'life story' & to how he in how became full awoken. In Hinduism he is considered to be the ninth avatar of God Vishnu.
At the age of 29 Siddhartha left his palace in order to meet his people. Despite his father's effort to remove the sick, aged & impoverished, Siddhartha encountered an old man. Disturbed by this, when told that all people would eventually grow old by his charioteer Channa, variously, a diseased man, a decaying corpse, and an ascetic. Deeply depressed by these sights, he sought to overcome old age, illness, and death by living the life of an ascetic. He left his palace leaving behind this royal life to become a mendicant. Siddhartha left Rajagaha and practised under two hermit teachers. After mastering the teachings of Alara Kalama Siddhartha was asked by Kalama to succeed him, but moved on.
He then became a student of Uddaka Ramaputta, but although he achieved high levels of meditative consciousness and was asked to succeed Ramaputta, he was still not satisfied with his path, and moved on. He initially became as ascetic but then After asceticism and concentrating on meditation and Anapana-sati (awareness of breathing in and out), Siddhartha is said to have discovered what Buddhists call the Middle Way- a path of moderation away from the extremes of self-indulgence and self-mortification.
Gautama thus journeyed to Deer Park near Varanasi (Benares) in northern India, he set in motion the Wheel of Dharma by delivering his first sermon to the group of five companions with whom he had previously sought enlightenment. They, together with the Buddha, formed the first sangha, the company of Buddhist monks. For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar & southern Nepal, teaching to an extremely diverse range of people, from nobles to outcaste street sweepers, mass murderers such as Angulimala & cannibals such as Alavaka. The sangha travelled from place to place in India, expounding the dharma.
2nd Commentary Gautama's entire Teachings revolve around: The Principle of the Three marks of existence; 1. Dukkha (Sanskrit: du?kha): That all beings suffer from all situations due to unclear mind. 2. Anicca (Sanskrit: anitya): That all things are impermanent. 3. Anatta (Sanskrit: anatman): That the perception of a constant "self" is an illusion. Gautama considers the arising of this suffering, & explains that this is caused by a misunderstanding of phenomena (the world around us) which is impermanent [Anicca] which he then related to the illusion of the ego, which is actually nothing but an illusion. [Anatta]. He shows that by understanding the nature of the suffering, & specifically its arising, we can alleviate this or extinguish it altogether.
Mantra of Shakyamuni buddha
Om Muni Muni Maha Muniye Soha
Read More . . .
Dark chocolate Oxidized
The Buddha Trinity features a stunning full dark chocolate color oxidation finish, exuding an air of elegance and sophistication. This exquisite oxidation process involves treating the surface of the Buddha Trinity to create a rich, deep brown color reminiscent of decadent chocolate. Through careful application and controlled oxidation, the statue achieves a uniform and lustrous dark chocolate hue. This captivating finish enhances the intricate details and textures of the Buddha Trinity, adding depth and dimension to its overall appearance.
The dark chocolate color oxidation not only lends a touch of luxury to the Buddha Trinity but also imbues it with a sense of timelessness and antiquity. The rich brown tones evoke a sense of warmth and nostalgia, creating a visually striking and captivating piece of art.
Crafted with utmost precision and skill, the full dark chocolate color oxidation finish showcases the artistry and craftsmanship involved in creating the Buddha Trinity. It is a testament to the dedication and expertise of the artisans who masterfully transform the surface of the statue, resulting in a truly mesmerizing work of art.
Read More . . .
Lost-Wax System
This Statue Set of Buddha Trinity is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Statue Set.
Below we have tried to illustrate the process of making a loss wax system statue:
The method of metal casting in which a molten metal is poured into a mold that has been created by means of a wax model. Once the mold is made, the wax model is melted and drained away. Bronze statues come to life differently than marble statues. Instead of carving a block or marble, the bronze artist uses the lost-wax technique to make a series of molds, and then pours melted bronze into the final mold to create the sculpture. This method has been around since 4500 BCE.
There are few important steps in lost wax casting process :
Step 1: Sculpting ( It all starts in the studio with an idea, Then figuring out how to realize the vision in clay.)
Step 2: Mold Making.
Step 3: Wax Pouring.
Step 5: Wax Spruing.
Step 6: Shell Dipping.
Step 7: Bronze Pouring.
Interestingly enough Loss wax process is also called Investment casting because after layers have been formed and dried, the wax is melted out of the ceramic tree by using steam (120°C) in an autoclave. This is why it is called "lost wax casting". The majority of the molten wax which can then be regenerated and is reusable.
Before Making statue :At work room making the wax models.
Softening a piece of wax over a brazier.
Relaxing after softening the wax The working environment with works in progress.
Working the face of an Ekajata wax model.
Working the face of wax model.Using a modeling tool to form the face of Ekajata.
Deatail of wax model
The design for Ekajata compared to the Tibetan book on which it was based.Statues Maker Are master in buddhism .
Detail of A partially finished Candamaharoshana (Acala) wax figure made in the Tibetan style.
A finished wax image of Mahakala.
Anthor Finished Wax Model of Shakyamuni Buddha
One of the modelers working in the room shows the Pehar image on which he is working.
The artist showed how the goat , which had been completed earlier, fits under the image. ,
Tej Jyoti Shakya and his wife, Nani Maya Shakya Covering the wax model in a mixture of clay and dung
Pressing the mixture of clay and dung around the wax image.
The board with the clay and dung mixture ready for use.
Model Pieces drying after the initial (dipped) thin layer of fine clay.
Clay-covered model pieces drying in the sun.
Molds waiting to be put into the burnout furnace
The same molds, seen in the previous image, in the burnout furnace
The double row of refractory bricks used to support the heated molds during casting.
The melting furnace and a pile of coke used for melting the metals. Laying the bed of coke in the melting furnace.
The first ignition of the coke.
Checking the coke bed.
The electric blower used to force air into the melting furnace
Beginning to fill the crucibles with scrap copper.
Preparing the bed of burning coke to receive the crucibles
Sorting various metals used in the alloys.
Weighing precious metals that are used in the alloys
Weighing copper from Singapore to achieve a correct alloy.
Different sizes of crucibles and various types of metals to be cast in this melt.
Placing the crucibles in the bed of coke filled with metal are in place.
After the crucibles are in place, more coke is piled around them.
The crucibles are covered with scrap metal to hold in the heat.
The electric fan is then connected.Soon a very hot flame is produced.
The entire furnace temperature goes up to about 1800 -1900 degrees.
Setting up molds in between the refractory bricks to receive the molten metal. Handling the molds with asbestos gloves and bracing them with fragments of bricks.
Pouring the molten metal into the base of a mold
Another view of the artists pouring the molten metal.Detailed view showing the molten metal being poured into the sprues.
Preparing to lift and pour molten metal from one of the larger crucibles.
Cooling a mold containing the recently poured metal.
Beginning to break away the clay mold from the metal casting. The mold breaks away revealing the metal image inside
The first metal image from the day's work.
Examining the image for flaws
Two auras (prabhamandalas), one that cast perfectly and one (in front) that only partially filled.
Opening more molds
Researchers mark specific metal images for future identification.
Cleaning the details of the image with a metal tool.
Sawing off the sprues from Aura image. The sprue metal will be reused in future castings.
Two auras that worked perfectly. The one on the right has been cut off of the sprues, while the one on the left still has the sprues attached.
The finishing specialist begins the finishing process with a set of tools, including a small hammer. to give more detail
The entire surface of the image will be gently hammered to a final, almost polished finish.
The finisher's tools and the work in progress
Finishing work on an image of the Buddha.
Hammering the chest of an image that is being held against the work block
A Buddha image hammered and chased to the final, detailed finish.
Cleaning in a very mild acid bath. The image and prabhamandala are placed in a final acidic bath to make sure the surface is absolutely clean.
At Handicraft Seller, we believe in providing a seamless and user-friendly experience to our valued customers. While our website is not an online shopping platform, we have incorporated a shopping cart system to simplify the process of sending us your inquiries. Please follow the steps below to place your order:
Step 1: Browsing the Selection Explore our website to discover a delightful array of authentic Nepali handicraft products. Click on the products you are interested in to view detailed descriptions and images.
Step 2: Adding Items to Your Inquiry Cart To express your interest in a particular product, click the "Add to Inquiry Cart" button associated with that item. The shopping cart will accumulate your selected products, providing a convenient way to organize your choices.
Step 3: Reviewing Your Inquiry Cart Once you have finished selecting the items you wish to inquire about, review your "Inquiry Cart" to ensure accuracy.
Step 4: Sending Your Inquiries Proceed to submit your inquiries by clicking the "Submit Inquiry" button. A form will prompt you to provide your contact details, the selected products, and any specific queries you may have.
Step 5: Communicating through Email As we do not have an automated payment system, we will conduct the business process through email. Our team will review your inquiries and respond via email, offering further assistance and guidance.
Step 6: Clarifying Details and Finalizing Your Order Engage in direct communication with our team to clarify any additional information or customization requests. Once you are satisfied with the details, we will provide you with payment instructions and confirm the order.
Step 7: Completing the Transaction Make the payment through the designated method as provided in the email. After receiving the payment, we will process your order and prepare it for shipment.
Step 8: Shipping and Delivery We offer worldwide shipping for all our products. Once your order is dispatched, we will provide you with shipping details and tracking information.
Step 9: Receiving and Enjoying Your Handicrafts Wait for your exquisite handicrafts to arrive at your doorstep. Unpack and revel in the beauty and craftsmanship of your chosen Nepali treasures.
Contacting Us If you encounter any complications while submitting your inquiries or need further assistance, please feel free to contact us. Preferably, reach out to us through WhatsApp or email for prompt responses and support.
We hope this straightforward ordering process ensures a delightful and satisfying experience with Handicraft Seller. Thank you for choosing us to connect you with the rich heritage of Nepali handicrafts.
Return Policy
We have a 7 days money back policy but buyer have to pay the return shipping charges.
Shipping
Shipping cost is calculated, based on the shipping weight of the products ordered. THe normal Shipping cost is US$25 for upto 0.5 kgs weight
We ship Worldwide, Except Russia and India.
The deliver duration varies for international Shipping location. We normally dispatch the product in 2 -3 business days. Else Buyer will be infromed Personally about the shipping.
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.
Related Products
7cm Buddhist Miniature Statue Set Of Lama, Black Oxidized
10cm Buddhist Handmade Statue Of Pancha Buddha Set Of Shakyamuni Buddha, Amitabha Buddha, Ratnasambhava Buddha, Vairochana Buddha, Amoghasiddi Buddha, Full Gold Plated, Face Painted, Per Pcs 200grams
