Code
HCS16498
Weight
38 gm / 0.08 lbs
Size
Height
4cm (2") Material
White Metal
Availability
Available
Date Added
2019-08-15 05:34:09
Note : We used to sell this product 6 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.

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We ship Worldwide, except Russia.Shipping cost US$25.2 for upto 0.5 kgs

Hotline
Talk to help line for your question on 9841267335Buddha Eye : Meaning of Buddha eye
On virtually every Buddha statues, Buddha heads and Buddha stupa (Buddhist shrines) from countries like India, Nepal, Thailand, Burma, China and others, there are pairs of eyes casting down as if in a meditation state, and enriched with a spiritual aura. This style has been a model for various generations of artists while depicting them in various Buddha heads and Buddha images. In Buddhism, there are two kinds of eyes, first the inner eyes or eyes of wisdom, which sees the world of Dhamma, which is also known as the Third eye of the Buddha, while the other is called the outer eyes which is also called as material eyes which sees the outer world. Therefore, it may be seen and understood easily that the eyes in the Buddha statues and Buddha heads are also of two kinds. The material eyes are the two eyes which see the outer world while the inner eyes, or the one which sees the Dhamma is the one in the middle of the two material eyes. This inner eye is also known as the urna. Read More . . .
On virtually every Buddha statues, Buddha heads and Buddha stupa (Buddhist shrines) from countries like India, Nepal, Thailand, Burma, China and others, there are pairs of eyes casting down as if in a meditation state, and enriched with a spiritual aura. This style has been a model for various generations of artists while depicting them in various Buddha heads and Buddha images. In Buddhism, there are two kinds of eyes, first the inner eyes or eyes of wisdom, which sees the world of Dhamma, which is also known as the Third eye of the Buddha, while the other is called the outer eyes which is also called as material eyes which sees the outer world. Therefore, it may be seen and understood easily that the eyes in the Buddha statues and Buddha heads are also of two kinds. The material eyes are the two eyes which see the outer world while the inner eyes, or the one which sees the Dhamma is the one in the middle of the two material eyes. This inner eye is also known as the urna. Read More . . .
Om - Hindu : About OM
It is the most sacred syllable symbol and mantra of Brahman, the Almighty God in Hinduism. Brahman is the Supreme Self, Ultimate Reality, and Creator of all Existence. The syllable is often chanted either independently or before a mantra; it signifies the essence of the ultimate reality, consciousness, or Atma. The Om sound is the primordial sound and is called the Shabda-Brahman (Brahman as sound). In Hinduism, Om is one of the most important spiritual sounds. It refers to Atman (soul, self within) and Brahman (ultimate reality, entirety of the universe, truth, divine, supreme spirit, cosmic principles, knowledge). The syllable is often found at the beginning and the end of chapters in the Vedas, the Upanishads, and other Hindu texts. It is a sacred spiritual incantation made before and during the recitation of spiritual texts, during puja and private prayers, in ceremonies of rites of passage (sanskara) such as weddings, and sometimes during meditative and spiritual activities such as Yoga. Om came to be used as a standard utterance at the beginning of mantras, chants, or citations taken from the Vedas. For example, the Gayatri mantra, which consists of a verse from the Rigveda Samhita (RV 3.62.10), is prefixed not just by Om but by Om followed by the formula bh?r bhuva? sva?. Such recitations continue to be in use in Hinduism, with many major incantations and ceremonial functions beginning and ending with Om. Maheshwarananda (2002) suggests that the Om reflects the cosmological beliefs in Hinduism, as the primordial sound associated with the creation of the universe from nothing. Read More . . .
It is the most sacred syllable symbol and mantra of Brahman, the Almighty God in Hinduism. Brahman is the Supreme Self, Ultimate Reality, and Creator of all Existence. The syllable is often chanted either independently or before a mantra; it signifies the essence of the ultimate reality, consciousness, or Atma. The Om sound is the primordial sound and is called the Shabda-Brahman (Brahman as sound). In Hinduism, Om is one of the most important spiritual sounds. It refers to Atman (soul, self within) and Brahman (ultimate reality, entirety of the universe, truth, divine, supreme spirit, cosmic principles, knowledge). The syllable is often found at the beginning and the end of chapters in the Vedas, the Upanishads, and other Hindu texts. It is a sacred spiritual incantation made before and during the recitation of spiritual texts, during puja and private prayers, in ceremonies of rites of passage (sanskara) such as weddings, and sometimes during meditative and spiritual activities such as Yoga. Om came to be used as a standard utterance at the beginning of mantras, chants, or citations taken from the Vedas. For example, the Gayatri mantra, which consists of a verse from the Rigveda Samhita (RV 3.62.10), is prefixed not just by Om but by Om followed by the formula bh?r bhuva? sva?. Such recitations continue to be in use in Hinduism, with many major incantations and ceremonial functions beginning and ending with Om. Maheshwarananda (2002) suggests that the Om reflects the cosmological beliefs in Hinduism, as the primordial sound associated with the creation of the universe from nothing. Read More . . .
About Metal Pendant :
A Nepali metal pendant is a traditional piece of jewelry that is crafted in Nepal using traditional techniques and materials. The pendant is typically made of metal, such as brass or silver, and is intricately designed and embellished with cultural motifs and symbols.
The design of the pendant may be inspired by Nepali culture and symbolism, with patterns and motifs that represent different aspects of Nepali life, such as nature, religion, or social customs. These designs may be created using traditional techniques, such as etching, stamping, or engraving, and may be further embellished with beads, gems, or other decorative elements.
The design of the pendant may be inspired by Nepali culture and symbolism, with patterns and motifs that represent different aspects of Nepali life, such as nature, religion, or social customs. These designs may be created using traditional techniques, such as etching, stamping, or engraving, and may be further embellished with beads, gems, or other decorative elements.
The pendant may be worn on a chain or cord around the neck, and is often used as a statement piece or as a talisman to protect the wearer from negative energies or evil spirits. It is also commonly given as a gift to family members or friends, particularly on special occasions, such as weddings or religious ceremonies.
Overall, a Nepali metal pendant is a beautiful and unique piece of jewelry that represents the rich cultural heritage of Nepal and the skill and artistry of its craftsmen. It is a treasured possession that carries deep meaning and significance for those who wear it or receive it as a gift.
Overall, a Nepali metal pendant is a beautiful and unique piece of jewelry that represents the rich cultural heritage of Nepal and the skill and artistry of its craftsmen. It is a treasured possession that carries deep meaning and significance for those who wear it or receive it as a gift.