Loading...

9841267335

Shipping Available in most of the countries.

Tibetan Statue of Padmasambhava, Silver Plated Oxidized

US$30

Code
HCS17071
Weight
200 gm / 0.44 lbs
Size
8.5x3x5 Cm / 3.35 Inches
Material
Copper
Availability
Available
Date Added
2019-09-21 07:02:28
Note : We used to sell this product 5 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
Safe Payment

Safe Payment

We accept Paypal, Money Transfer, Bank Transfer
Confidence

Confidence

Protection covers your purchase and personal data.
Worldwide Delivery

Worldwide Delivery

We ship Worldwide, except Russia.
Shipping cost US$25.2 for upto 0.5 kgs
Hotline

Hotline

Talk to help line for your question on 9841267335
Silver and Chocolate Oxidized
The Tibetan Statue Of Padmasambhava, [silver Plated Oxidized] features a captivating combination of partly silver plating and dark oxidation. This unique finishing technique combines the lustrous shine of silver with the rich, deep tones achieved through oxidation. In the process of creating this finish, selected areas of the Tibetan Statue Of Padmasambhava, [silver Plated Oxidized] are expertly silver-plated, creating a radiant and reflective surface that catches the light. The remaining areas are intentionally oxidized, resulting in a darkened patina that adds depth and character to the piece. Read More . . .
Ceramic Molding System
The Tibetan Statue Of Padmasambhava, [silver Plated Oxidized] has been crafted using the Ceramic mold casting process, a modern approach that provides an alternative to traditional methods such as the lost-wax system or rubber molding. Also referred to as ceramic molding, this technique involves the creation of a ceramic mold to cast the statue. The process begins by making a precise and detailed wax model of the desired sculpture. The wax model is then coated with layers of ceramic material, creating a sturdy mold. Once the mold is complete, it is fired in a kiln, causing the wax to melt and escape, leaving behind a cavity that perfectly replicates the original sculpture. Molten metal is then poured into the mold, allowing it to fill the cavity and take on the desired form. Once cooled and solidified, the ceramic mold is carefully broken away, revealing the final metal statue. Read More . . .
Brief Introduction :
Padmasambhava was a historical teacher who is said to have converted Tibet to Buddhism. He was a renowned scholar, meditator, and magician, and his mantra suggests his rich and diverse nature. Padmasambhava Means The Lotus-Born, was a sage guru from Oddiysna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighboring countries in the 8th century. In those lands, he is better known as Guru Rinpoche ("Precious Guru") or Lopon Rinpoche, or, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. He said: "My father is the intrinsic awareness, Samantabhadra. My mother is the ultimate sphere of reality, Samantabhadri. I belong to the caste of non-duality in the sphere of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I consume concepts of duality as my diet. I act in the way of the Buddhas of the three times."
Iconography :
The khatvanga, a danda with three severed heads denoting the three kayas (the three bodies of a Buddha: the dharmakaya, sambhogakaya, and nirmanakaya), crowned by a trishula and dressed with a sash of the Himalayan Rainbow or Five Pure Lights of the Mahabhuta is a particular divine attribute of Padmasambhava and intrinsic to his iconographic representation.
His two eyes are wide open in a piercing gaze. On his body he wears a white vajra undergarment and, on top of this, in layers, a red robe, a dark blue mantrayana tunic, a red monastic shawl decorated with a golden flower pattern, and a maroon cloak of silk brocade. He has one face and two hands.
In his right hand, he holds a five-pronged vajra at his heart; and in his left, which rests in the gesture of equanimity, he holds a skull-cup in the centre of which is a vase of longevity filled with the nectar of deathless wisdom. Cradled in his left arm is a three-pointed khatvanga representing the consort Mandarava. On his head, he wears a five-petalled lotus hat. Wrathful and smiling, he blazes magnificently with the splendour of the major and minor marks. He is seated with his two feet in the royal posture.
Life Story :
According to tradition, Padmasambhava was incarnated as an eight-year-old child appearing in a lotus blossom floating in Lake Dhanakosha, in the kingdom of Oḍḍiyāna, traditionally identified with the Swat Valley of South Asia in present-day Pakistan. His special nature was recognized by the childless local king of Oḍḍiyāna and was chosen to take over the kingdom but he left Oḍḍiyāna for Northern parts of India. In Rewalsar, known as Tso Pema in Tibetan, he secretly taught tantric teachings to Mandarava who was the local king's daughter. The king found out and tried to burn him but it is believed when the smoke cleared he was intact and in meditation. The king offered Padmasambhava his kingdom and Mandarava. He left with Mandarava and later in Maratika cave in Nepal, after practicing secret tantric consort rituals, Amitayus appeared and they both achieved immortal bodies in the form of the living rainbow body of the Great Transference which is completely different and much rarer than a dead body dissolving into light or the more usual rainbow body of a living yet mortal human as sometimes still achieved by Dzogchen practitioners of Padmasambhava's terma. So both Padmasambhava and Mandarava are still believed to be alive and active in Phowa Chenpo form by their followers. She and Padmasambhava's other main consort, Yeshe Tsogyal who was responsible for hiding his numerous terma later in Tibet became fully enlightened. Many thangkas and paintings show Padmasambhava in between them.

His fame became known to Trisong Detsen, the 38th king of the Yarlung dynasty, and the first Emperor of Tibet (742–797), whose kingdom was beset by evil mountain deities. The king invited Padmasambhava to Tibet where he used his tantric powers to subdue the evil deities he encountered along the way, eventually receiving the Emperor's wife, identified with the dakini Yeshe Tsogyal, as a consort. This was in accordance with the tantric principle of not eliminating negative forces but redirecting them to fuel the journey toward spiritual awakening. In Tibet he founded the first monastery in the country, Samye Gompa, initiated the first monks, and introduced the people to the practice of Tantric Buddhism.

Padmasambhava had five major female tantric companions, the so-called 'Five Wisdom Dakinis' (Wylie: Ye-shes mKha-'gro lnga) or 'Five Consorts.' In Padmasambhava's biography - they are described as the five women "who had access to the master's heart", and practiced tantric rites which are considered to have exorcised the previous demons of Tibet and converted them into protectors of the country.' They were: Mandarava of Zahor - the emanation of Vajravarahi's Body; Belwong Kalasiddhi of (North-West) India - the emanation of Vajravarahi's Quality, Belmo Sakya Devi of Nepal; the emanation of Vajravarahi's Mind, Yeshe Tsogyal of Tibet; the emanation of Vajravarahi's Speech and Mangala or Tashi Kyedren of "the Himalayas" - the emanation of Vajravarahi's Activity.

In Bhutan he is associated with the famous Paro Taktsang or "Tiger's Nest" monastery built on a sheer cliff wall about 500m above the floor of Paro valley. It was built around the Taktsang Senge Samdup (stag tshang seng ge bsam grub) cave where he is said to have meditated in the 8th Century. He flew there from Tibet on the back of Yeshe Tsogyal, whom he transformed into a flying tigress for the purpose of the trip. Later he travelled to Bumthang district to subdue a powerful deity offended by a local king. Padmasambhava's body imprint can be found in the wall of a cave at nearby Kurje Lhakhang temple.

Padmasambhava also hid a number of religious treasures (termas) in lakes, caves, fields and forests of the Himalayan region to be found and interpreted by future tertöns or spiritual treasure-finders. According to Tibetan tradition, the Bardo Thodol (commonly referred to as the Tibetan Book of the Dead) was among these hidden treasures, subsequently discovered by a Tibetan terton, Karma Lingpa.

Tantric cycles related to Padmasambhava are not just practiced by the Nyingma, they even gave rise to a new offshoot of Bön which emerged in the 14th century called the New Bön. Prominent figures of the Sarma (new translation) schools such as the Karmapas and Sakya lineage heads have practiced these cycles and taught them. Some of the greatest tertons revealing teachings related to Padmasambhava have been from the Kagyu or Sakya lineages. The hidden lake temple of the Dalai Lamas behind the Potala called Lukhang is dedicated to Dzogchen teachings and has murals depicting the eight manifestations of Padmasambhava. Padmasambhava established Vajrayana Buddhism and the highest forms of Dzogchen (Mengagde) in Tibet and transformed the entire nation.

On Padmasambhava's consort practice with Princess Sakya Devi from Nepal it is said: "In a state of intense bliss, Padmasambhava and Sakyadevi realized the infinite reality of the Primordial Buddha Mind, the All-Beneficent Lord (Samantabhadra), whose absolute love is the unimpeded dynamo of existence. Experiencing the succession of the four stages of ecstasy, their mutual state of consciousness increased from height to height. And thus, meditating on Supreme Vajrasattva Heruka as the translucent image of compassionate wrathful (energized) activity, they together acquired the mahamudra of Divinity and attained complete Great Enlightenmen
The Eight Manifestations :
Padmasambhava is said to have taken eight forms or manifestations representing different aspects of his being - wrath, pacification, According to Rigpa Shedra the eight principal forms were assumed by Guru Rinpoche at different points in his life.The Eight Manifestations of Padmasambhava belong to the tradition of the Revealed Treasures

Guru Orgyen Dorje Chang The vajra-holder , shown dark blue in color in the attire of the Sambhogakaya. Depicted in union with consort.

Guru Shakya Senge of Bodh Gaya, Lion of the Sakyas, who learns the Tantric practices of the eight Vidyadharas. He is shown as a fully ordained Buddhist monk.

Guru Pema Gyalpo of Uddiyana, the Lotus Prince, king of the Tripitaka . He is shown looking like a young crowned prince or king.

Guru Pema Jungne Lotus-arisen, the Saviour who teaches the Dharma to the people. He is shown sitting on a lotus, dressed in the three robes of a monk, under which he wears a blue
shirt, pants and heavy Tibetan boots, as protection against the cold. He holds the diamond-scepter of compassionate love in his right hand and the yogi's skull-bowl of clear wisdom in his left. He has a special trident called khatvanga of a wandering Yogi, and wears on his head a Nepalese cloth crown, stylistically designed to remind one of the shape of a lotus flower. Thus he is represented as he must have appeared in Tibet.

Guru Loden Chokse of Kashmir, the Intelligent Youth, the one who gathers the knowledge of all worlds. He is shown in princely clothes, beating a hand-drum and holding a skull-bowl.

Guru Nyima Ozer , the Sunray Yogi, who illuminates the darkness of the mind through the insight of Dzogchen. He is shown as a naked yogi dressed only in a loin-cloth and holding a Khatvanga which points towards the sun.

Guru Dorje Drolo, the fierce manifestation of Vajrakilaya (wrathful Vajrasattva) known as "Diamond Guts", the comforter of all, imprinting the elements with Wisdom-Treasure.

Guru Senge Dradog of Nalanda University, the Lion of Debate, promulgator of the Dharma throughout the six realms of sentient beings. He is shown in a very fierce form, dark blue and imitative of the powerful Bodhisattva Vajrapani, holding a thunderbolt scepter in one hand and a scorpion in the other.

Mantra of Padmasambhava


Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ
(Om Ah Hum Vajra Guru Padma Siddhi Hum)


You may also want to read the related articles :

Service of Filling and blessing in Statue | Altering Finishing in Statue

At Handicraft Seller, we believe in providing a seamless and user-friendly experience to our valued customers. While our website is not an online shopping platform, we have incorporated a shopping cart system to simplify the process of sending us your inquiries. Please follow the steps below to place your order:

Step 1: Browsing the Selection
Explore our website to discover a delightful array of authentic Nepali handicraft products.
Click on the products you are interested in to view detailed descriptions and images.

Step 2: Adding Items to Your Inquiry Cart
To express your interest in a particular product, click the "Add to Inquiry Cart" button associated with that item.
The shopping cart will accumulate your selected products, providing a convenient way to organize your choices.

Step 3: Reviewing Your Inquiry Cart
Once you have finished selecting the items you wish to inquire about, review your "Inquiry Cart" to ensure accuracy.

Step 4: Sending Your Inquiries
Proceed to submit your inquiries by clicking the "Submit Inquiry" button.
A form will prompt you to provide your contact details, the selected products, and any specific queries you may have.

Step 5: Communicating through Email
As we do not have an automated payment system, we will conduct the business process through email.
Our team will review your inquiries and respond via email, offering further assistance and guidance.

Step 6: Clarifying Details and Finalizing Your Order
Engage in direct communication with our team to clarify any additional information or customization requests.
Once you are satisfied with the details, we will provide you with payment instructions and confirm the order.

Step 7: Completing the Transaction
Make the payment through the designated method as provided in the email.
After receiving the payment, we will process your order and prepare it for shipment.

Step 8: Shipping and Delivery
We offer worldwide shipping for all our products.
Once your order is dispatched, we will provide you with shipping details and tracking information.

Step 9: Receiving and Enjoying Your Handicrafts
Wait for your exquisite handicrafts to arrive at your doorstep.
Unpack and revel in the beauty and craftsmanship of your chosen Nepali treasures.

Contacting Us
If you encounter any complications while submitting your inquiries or need further assistance, please feel free to contact us.
Preferably, reach out to us through mobile communication applications or email for prompt responses and support.

We hope this straightforward ordering process ensures a delightful and satisfying experience with Handicraft Seller. Thank you for choosing us to connect you with the rich heritage of Nepali handicrafts.

Return Policy

We have a 7 days money back policy but buyer have to pay the return shipping charges.

Shipping

  • Shipping cost USD US$25.2 for upto 0.5 kgs
  • We ship Worldwide, Except Russia and India.
  • The deliver duration varies for international Shipping location. We normally dispatch the product in 2 -3 business days. Else Buyer will be infromed Personally about the shipping.
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.

Tibetan Statue of Padmasambhava, Silver Plated Oxidized