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Talk to help line for your question on 9841267335Please note that this Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] is an old post. We typically do not remove our posts from the website for various reasons, such as nostalgia and maintaining page ratings. These posts are not intended for direct sales, but occasionally, we can remake the items.
Please note that the Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] we posted some time ago is not currently available in our store. However, due to the possibility of a remake, it is still on sale. The remake will not be an exact replica of the original statue shown in the picture and will require additional time to be ready for dispatch. If you are willing to wait for this custom remake, you may proceed with your order. Thank you for your understanding and patience.
The face of Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] is painted with gold to enhance its significant features, particularly the eyes, and lips. This detailed painting is essential as it brings forth the crucial attributes of the expression of eyes and lips that metal carving alone cannot capture.
Moreover, the painted face serves as a symbolic and sacred ritual in Buddhism, preparing the statue for consecration and practice. The act of painting the face with gold in Buddhism holds deep meaning. It represents the intention to bring life and expression to the statue, imbuing it with a sense of vitality and presence. The application of gold on the face showcases the devotion and craftsmanship of the artisans, ensuring that every detail is carefully attended to honor the sacred essence of the Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable].
This Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] has a Partly gold-plated finish. Partly fire gold gilding, a common practice in Nepali handicrafts. This technique is skillfully employed by artisans to create intricate designs on various metal objects, including statues, jewelry, and decorative items. Through a process, a mask or resist is applied to safeguard specific areas from the gold plating. The object is then subjected to high temperatures, allowing the gold to beautifully adhere to exposed surfaces using a combination of heat and pressure.
In the realm of Buddhist statues, this technique holds additional significance as it distinguishes the golden-plated body from the oxidized or maroon-painted clothing. This visual separation conveys the contrast between the divine purity of the body and the modest attire symbolizing the humble lifestyle of Buddhist monks. The partly fire gold gilding not only adds exquisite detail and elegance but also embodies the deep cultural and spiritual meaning associated with these treasured artifacts.
This Vajrakilaya of Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Vajrakilaya.
Below we have tried to illustrate the process of making a loss wax system statue:
He is a wrathful yidam deity presented in yab-yum embracing his consort Diptachakra. Vajrakila is painted dark blue with four legs, six arms, three faces. His two principal hands clasp a VajrakilayaKila. The Sanskrit word Vajrakila [Tib. Vajrakilaya] is a composite of the words Vajra here meaning diamond & Kila [Tib. Phurpa] meaning peg or short stake. The blade of the peg is a blue three-sided diamond crystal which symbolically used to free humans from the Principle Three Negative Energies [greed, hatred & delusion] by binding & then transmuting each into the three wisdom energies of love, compassion & understanding. The diamond represents incorruptibility & strength over another form. The Kila is a symbolic spiritual object rather than a weapon. The pommel of the Kila is a five-pronged vajra with each prong representing one of the five Transcendent Buddhas & the energy of lightning. Wooden Kila is favoured by shamans for healing & energetic work are often carved with the three faces of Vajrakila being one joyful, one peaceful & one wrathful. The Tibetan word for Vajra is Dorje.
Vajrakila's two top left hands both hold Vajra sceptres. The upper nine pronged [often open pronged] sceptre signifies his wrathful aspect, the smaller lower sceptre his peaceful nature. Vajrakila's top right hand is in threatening Tarjani hand gesture [Skt. mudra] with the index finger raised releasing a blaze of wisdom fire. His middle right-hand brandishes a trident [Skt. trisula] with three severed & impaled heads in deteriorating stages of decay. [The top having become a skull]. The blue head represents hatred, the redhead greed & the white skull the overriding cause of human suffering, delusion. His middle right-hand brandishes a small khartvanga trident. The staff is traditionally made of red sandalwood. The flame issuing from the middle prong [wisdom fire] symbolises the transmutation of the three principal causes of suffering into enlightened awareness. The white silk scarf depicts a funeral shroud that represents victory over the power of suffering death. He has two outstretched Garuda wings which represent his supremacy over the primordial underlying energy of the earth and her water. This subterranean energy is represented by naga serpents which the Garuda is held to have authority over. His association with primordial energy is also depicted in his horse neck, face whiskers, symbolic mane & similarity to Garuda-winged deity Hayagriva.
Diptachakra cusps a skullcap [Skt. kapala] with her left arm held upwards offering the uterine blood & entrails to Vajrakila. Together they represent the power of regeneration & renewal. She stands with her right leg extended & her left leg wrapped around Vajrakila's waist. She wears the five bone ornaments, a necklace of fifty dry skulls, and a leopard-skin dhoti [loincloth]. The skull necklace [Skt. Kapalamala] represents the female principle of emptiness & the ultimate emptiness of all phenomena. Unlike severed heads, skulls are strung with human hair. Her right arm is around Vajrakila's neck & her association with the blue lotus [Skt. Utpala] is found on Vajrakila's headpiece where there are three blue flowers. Vajrakila is draped with two flayed skins represent his power over the two sources of cyclical existence. The human skin represents his power over greed and the elephant skin his power over delusion. His consort wears the tiger skin representing her power over the third of the three original causes of suffering being hatred.
The necklace of severed heads [Skt. mundamala] strung with intestines is the male principle representing the physical world of form. The intestines [Skt. antra] represent the transitory & illusory nature of phenomena. Foodstuffs in the intestines are transformed into excrement and although nutrition is gained the iconography here alludes to the understanding of transition. The Yab-yum deities trample the bodies of Rudra & his consort Khrodhishvari, who lie prone upon a sun disc. His three faces painted white, blue & red symbolise Vajrakila's destruction of the Three Primary Poisons [greed, hatred & delusion]. His twisted earrings, bracelets anklets are rendered from serpents [Skt. nagas] & with the green stoles symbolise them. The wooden horseshoe object around his neck is a sorcerer's gong [Skt. Ghandi] made of white sandalwood & traditionally supported on the shoulder. The sound of this magical gong is reputed to terrify the Maras. The blue-flowered pattern between the end gold bosses symbolise gateways that conceal all the Vedic Gods & the Asuras with the power & energy which Vajrakila wields.
Mantra of Vajrakilaya
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