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Vajrakilaya - Dorje Phurba - Heruka, Old Post, Remakable

US$900

Code
HCS11183
Weight
7.2 Kg / 15.87 lbs
Size
41x29x21 Cm / 16.14 Inches
Material
Copper
Availability
Subject to Avilability
Date Added
2014-12-03 11:45:41
Note : We used to sell this product 10 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
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Shipping cost US$25.2 for upto 0.5 kgs
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Old Post : OLD POST
Please note that this Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] is an old post. We typically do not remove our posts from the website for various reasons, such as nostalgia and maintaining page ratings. These posts are not intended for direct sales, but occasionally, we can remake the items.
Remakable : Remakable
Please note that the Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] we posted some time ago is not currently available in our store. However, due to the possibility of a remake, it is still on sale. The remake will not be an exact replica of the original statue shown in the picture and will require additional time to be ready for dispatch. If you are willing to wait for this custom remake, you may proceed with your order. Thank you for your understanding and patience.
Natural Finish
The Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] has no patina finishing over it. presenting a unique opportunity for personalization. As it is, the statue can be displayed in its raw form, showcasing its inherent beauty and craftsmanship. Alternatively, you have the option to further enhance the statue's appearance by applying various finishes such as gold plating, oxidation, or silver plating. Over time, if left untreated, the statue will naturally develop a patina. This is a gradual process where the surface undergoes subtle changes, resulting in a charming and distinct aged appearance. The patina adds character and depth to the statue, telling a story of its journey and the passage of time. Read More . . .
Lost-Wax System
This Protectors of Vajrakilaya - Dorje Phurba - Heruka, [old Post], [remakable] is made by the process of the Lost Wax system. This is a very complicated, time consuming and historic process of making metal sculptures.Which is why it is sometimes called Precision Casting as well. Hence the sculptures made by this process are comparatively expensive. There are many new, advanced and less time consuming methods of casting metal sculptures available as well. But due to the benefits provided by the traditional lost wax system in quality control and customization, we prefer the Loss wax system over Ceramic molding, or sand casting to make our Protectors.
Below we have tried to illustrate the process of making a loss wax system statue: Read More . . .
Brief Introduction :
Vajrakila is a powerful personification of the diamond-tipped peg [Skt. Kila] symbolizing the power of 'one-pointed concentration [Skt. Ekagrapha] which transfixes negative energies that obscure spiritual truth & awakening. Concerted mindfulness on the interdependence & ultimate unity of all principles [Skt. Dharmas], which govern the inner & outer worlds. By subduing delusions & negativities that arise as obstacles during spiritual awakening [dharma practice] he purifies spiritual journeys which lead to enlightenment.
Iconography :
The image of Vajrakila is usually the first introduction to a wrathful tantric deity. Importantly the 'wrath' is always deemed to be benevolent. The principle is that by concentrating on activities such as drinking a cup of coffee or meeting somebody we can direct personal energy by consciously applying our thoughts or feelings so affecting the way we are & condition the place we temporally occupy. The effect of concentration is that we begin to channel our energy toward something which is considered the prime tool of transformation. The principle here is that through reflection we can generate conditions, circumstances & energy around us through determined concentration. The usual three phases of reflection are concentration, meditation & contemplation considered absolutely vital to both Buddhists & Hindus. However simple the idea of applied concentration maybe the symbolism of Vajrakila is highly complex as are all wrathful manifestations.


He is a wrathful yidam deity presented in yab-yum embracing his consort Diptachakra. Vajrakila is painted dark blue with four legs, six arms, three faces. His two principal hands clasp a VajrakilayaKila. The Sanskrit word Vajrakila [Tib. Vajrakilaya] is a composite of the words Vajra here meaning diamond & Kila [Tib. Phurpa] meaning peg or short stake. The blade of the peg is a blue three-sided diamond crystal which symbolically used to free humans from the Principle Three Negative Energies [greed, hatred & delusion] by binding & then transmuting each into the three wisdom energies of love, compassion & understanding. The diamond represents incorruptibility & strength over another form. The Kila is a symbolic spiritual object rather than a weapon. The pommel of the Kila is a five-pronged vajra with each prong representing one of the five Transcendent Buddhas & the energy of lightning. Wooden Kila is favoured by shamans for healing & energetic work are often carved with the three faces of Vajrakila being one joyful, one peaceful & one wrathful. The Tibetan word for Vajra is Dorje.

Vajrakila's two top left hands both hold Vajra sceptres. The upper nine pronged [often open pronged] sceptre signifies his wrathful aspect, the smaller lower sceptre his peaceful nature. Vajrakila's top right hand is in threatening Tarjani hand gesture [Skt. mudra] with the index finger raised releasing a blaze of wisdom fire. His middle right-hand brandishes a trident [Skt. trisula] with three severed & impaled heads in deteriorating stages of decay. [The top having become a skull]. The blue head represents hatred, the redhead greed & the white skull the overriding cause of human suffering, delusion. His middle right-hand brandishes a small khartvanga trident. The staff is traditionally made of red sandalwood. The flame issuing from the middle prong [wisdom fire] symbolises the transmutation of the three principal causes of suffering into enlightened awareness. The white silk scarf depicts a funeral shroud that represents victory over the power of suffering death. He has two outstretched Garuda wings which represent his supremacy over the primordial underlying energy of the earth and her water. This subterranean energy is represented by naga serpents which the Garuda is held to have authority over. His association with primordial energy is also depicted in his horse neck, face whiskers, symbolic mane & similarity to Garuda-winged deity Hayagriva.

Diptachakra cusps a skullcap [Skt. kapala] with her left arm held upwards offering the uterine blood & entrails to Vajrakila. Together they represent the power of regeneration & renewal. She stands with her right leg extended & her left leg wrapped around Vajrakila's waist. She wears the five bone ornaments, a necklace of fifty dry skulls, and a leopard-skin dhoti [loincloth]. The skull necklace [Skt. Kapalamala] represents the female principle of emptiness & the ultimate emptiness of all phenomena. Unlike severed heads, skulls are strung with human hair. Her right arm is around Vajrakila's neck & her association with the blue lotus [Skt. Utpala] is found on Vajrakila's headpiece where there are three blue flowers. Vajrakila is draped with two flayed skins represent his power over the two sources of cyclical existence. The human skin represents his power over greed and the elephant skin his power over delusion. His consort wears the tiger skin representing her power over the third of the three original causes of suffering being hatred.



The necklace of severed heads [Skt. mundamala] strung with intestines is the male principle representing the physical world of form. The intestines [Skt. antra] represent the transitory & illusory nature of phenomena. Foodstuffs in the intestines are transformed into excrement and although nutrition is gained the iconography here alludes to the understanding of transition. The Yab-yum deities trample the bodies of Rudra & his consort Khrodhishvari, who lie prone upon a sun disc. His three faces painted white, blue & red symbolise Vajrakila's destruction of the Three Primary Poisons [greed, hatred & delusion]. His twisted earrings, bracelets anklets are rendered from serpents [Skt. nagas] & with the green stoles symbolise them. The wooden horseshoe object around his neck is a sorcerer's gong [Skt. Ghandi] made of white sandalwood & traditionally supported on the shoulder. The sound of this magical gong is reputed to terrify the Maras. The blue-flowered pattern between the end gold bosses symbolise gateways that conceal all the Vedic Gods & the Asuras with the power & energy which Vajrakila wields.

Commentary :
Vajrakila's form represents the pinning down of the manifestation of all phenomena & the stabilisation of Mount Meru which embodies the principles of Dharma. Padmasambhavapracticed Vajrakilaya.

Mantra of Vajrakilaya


OM VAJRA KILI KILAYA SARVA BIGHANEN BAM HUM PHAT



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Vajrakilaya - Dorje Phurba - Heruka, Old Post, Remakable