
Code
HCS10630
Weight
100 gm / 0.22 lbs
Size
Height
55cm (22") Width
42cm (17") Material
Cotton Canvas
Availability
Subject to Avilability
Date Added
2014-07-17 11:31:06
Note : We used to sell this product 11 years ago so it may no longer be in our stock.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.
It is possible that we still have it with our suppliers but the price could be different from before.
Feel free to order. We will verify availability and inform you promptly.

Safe Payment
We accept Paypal, Money Transfer, Bank Transfer
Confidence
Protection covers your purchase and personal data.
Worldwide Delivery
We ship Worldwide, except Russia.Shipping cost US$25.2 for upto 0.5 kgs

Hotline
Talk to help line for your question on 9841267335Old Post : OLD POST
Please note that this Way To Heaven Thangka, [old Post], [remakable] is an old post. We typically do not remove our posts from the website for various reasons, such as nostalgia and maintaining page ratings. These posts are not intended for direct sales, but occasionally, we can remake the items.
Please note that this Way To Heaven Thangka, [old Post], [remakable] is an old post. We typically do not remove our posts from the website for various reasons, such as nostalgia and maintaining page ratings. These posts are not intended for direct sales, but occasionally, we can remake the items.
Remakable : Remakable
Please note that the Way To Heaven Thangka, [old Post], [remakable] we posted some time ago is not currently available in our store. However, due to the possibility of a remake, it is still on sale. The remake will not be an exact replica of the original statue shown in the picture and will require additional time to be ready for dispatch. If you are willing to wait for this custom remake, you may proceed with your order. Thank you for your understanding and patience.
Please note that the Way To Heaven Thangka, [old Post], [remakable] we posted some time ago is not currently available in our store. However, due to the possibility of a remake, it is still on sale. The remake will not be an exact replica of the original statue shown in the picture and will require additional time to be ready for dispatch. If you are willing to wait for this custom remake, you may proceed with your order. Thank you for your understanding and patience.
Introduction to Thangka
A thangka, also known as tangka, thanka, or tanka, is a vibrant and intricate Tibetan Buddhist painting that serves as a visual representation of spiritual teachings. Crafted with meticulous detail on cotton or silk appliqué, thangkas depict a wide range of subjects including Buddhist deities, sacred scenes, mandalas, and narrative stories. These sacred artworks are traditionally kept unframed and rolled up for storage, resembling ancient scrolls. To protect their delicate nature, thangkas are mounted on textile backings and often adorned with a silk cover on the front. Proper preservation in dry environments is crucial to maintain the integrity and longevity of the silk. Read More . . .
A thangka, also known as tangka, thanka, or tanka, is a vibrant and intricate Tibetan Buddhist painting that serves as a visual representation of spiritual teachings. Crafted with meticulous detail on cotton or silk appliqué, thangkas depict a wide range of subjects including Buddhist deities, sacred scenes, mandalas, and narrative stories. These sacred artworks are traditionally kept unframed and rolled up for storage, resembling ancient scrolls. To protect their delicate nature, thangkas are mounted on textile backings and often adorned with a silk cover on the front. Proper preservation in dry environments is crucial to maintain the integrity and longevity of the silk. Read More . . .
About, Nine Stages of Calm Abiding :
Pictured are the Nine Deepening Stages of Calm-Abiding. Through the process of perfecting Calm-Abiding, starting with cultivating virtuous actions, we diligently study and ponder the Dharma. We recollect upon the nature of mind, the very wish-fulfilling gem. Our practice begins with the state of mental agitation that is the conventional mind-stream. Through instruction in Calm-Abiding we bring the mind to stabilize on its object of concentration. As pictured here, the monk progressively chases, binds, leads, and subdues the elephant-like mind (whose color progresses from black to white).
At the end of the path a single-pointed concentration is attained, and the 'purified elephant' of the mind is now completely settled. The flying monk represents bodily bliss; and his riding of the elephant, mental bliss. Riding the elephant back triumphantly across the rainbow, wielding the flaming sword of perfect insight having attained the flame of clear understanding and remembrance, represents the uprooting of samsara by the unity of Calm-Abiding and Higher Insight.
Levels One and Two, the meditator starts by using the powers of listening and pondering the meaning of the Dharma and this fires-up the motivation and zeal to stay with the concentration on the breath, the object of meditative concentration.
Level Three and Four , the power of continuous non-discursive recollection of the understanding of the dharma gained by studying and the deeply pondering of it, brings about a capacity for periodic engagement of concentration.
Level Five and Six , through the power of Watchfulness or Alertness, although our engagement is still periodic, wavering is diminishing. This power indicates that the meditator firmly and clearly comprehends what is occurring and what he or she is doing.
Level Seven and Eight, the power of Diligence or Effort, the mind is Concentrated and pliant of both body and mind, and the meditator's engagement in concentration is uninterrupted.
Level Nine, with the power of complete adaptation/habituation full Calm-Abiding is attained, the mind is naturally settled.
Levels One and Two, the meditator starts by using the powers of listening and pondering the meaning of the Dharma and this fires-up the motivation and zeal to stay with the concentration on the breath, the object of meditative concentration.
Level Three and Four , the power of continuous non-discursive recollection of the understanding of the dharma gained by studying and the deeply pondering of it, brings about a capacity for periodic engagement of concentration.
Level Five and Six , through the power of Watchfulness or Alertness, although our engagement is still periodic, wavering is diminishing. This power indicates that the meditator firmly and clearly comprehends what is occurring and what he or she is doing.
Level Seven and Eight, the power of Diligence or Effort, the mind is Concentrated and pliant of both body and mind, and the meditator's engagement in concentration is uninterrupted.
Level Nine, with the power of complete adaptation/habituation full Calm-Abiding is attained, the mind is naturally settled.